West’s Disease and “Sadly, Porn”

W. H. Auden, Dan Strange (CC BY-NC-ND 2.0)

Update, 7 Jul 2022: I’ve taken a fair amount of heat for the sin of admitting I’d not read Sadly, Porn before producing the following post. Note that I did read the Amazon sample before writing what follows, which is 10% of the book’s opening; I don’t count that as a full read, and didn’t want to quibble about that point when I first published this. Scott Alexander’s review quotes substantially from the book as well, but again, another quibble.

What my detractors don’t seem to get is that this post spends the bulk of its energies examining W. H. Auden’s “West’s Disease” and not Edward Teach’s book. The post originated as a comment to Scott Alexander’s follow-up to his review, but as my comment grew and became more involved, I decided to publish it here, on my blog.

As such, this post should be framed as “If Astral Codex Ten and Resident Contrarian are correct about this one point in Sadly, Porn, it relates to West’s Disease in this way…”

But, of course, it depends on the reader to carry the logic from there, and not simply dunk on me and walk off with LOLs.

I am now reading Sadly, Porn. For the record, I’ve read nothing so far that changes my mind on any of my thoughts below. If anything, it’s only cementing my position.


Allow me to state this up-front: I’ve not read Edward Teach’s Sadly, Porn. Scott Alexander of Astral Codex Ten (ACX) has, though, and in response wrote a rather lengthy and discursive review, as well as a follow-up on the comments it elicited. At this moment, most of my understanding of Sadly, Porn comes from these sources (which I freely admit is an imperfect substitute for reading the book).

From what I’ve gathered, Sadly, Porn is a meandering and intentionally obscure treatise (diatribe?), grounded in psychoanalytics, which purports to explain—among other things—the ways people lie to themselves. Released in December 2021, the Kindle edition clocks in at over 1,100 pages, brimming with extended discourses on topics you might think plucked from the air, such as a ten-page examination of Shel Silverstein’s The Giving Tree. It’s also larded with David Foster Wallace-esque footnotes and Heartbreaking Work of Staggering Genius-style exhortations directed at the reader. The author opens with a thirty-page erotica story which, he later claims, is only included to scare off readers. (An odd strategy, since there are a multitude of writers producing such fiction for a lucrative living.) Really, to get a good idea of the book’s scope, read the ACX review.

What lit my interest in it comes from ACX taking a stab at boiling down Sadly, Porn to its core thesis:

Psychologically healthy people have desires. Sometimes they fantasize about these desires, and sometimes they act upon them. You’ve probably never met anyone like this.

Psychologically unhealthy people, e.g., you and everyone you know, don’t have desires, at least not in the normal sense. Wanting things is scary and might obligate you to act toward getting the thing lest you look like a coward. But your action might fail, and then you would be the sort of low-status loser who tries something and fails at it.

Again, from what I’ve gathered, Edward Teach believes that social status is the chief (or even sole) motivator of human behavior. (Or, perhaps he doesn’t; ACX makes it clear the book is too cagey to state its arguments plainly.)

Teach certainly paints us all as loathsome meat-bags of pettiness. Yet there’s something familiar about his observations that makes it difficult to reject his assertions. In a time where social media has devised a multitude of ways to score our social standing (via follower counts, likes, retweets, and so on), and in a culture endlessly promoting concepts like self-actualization and fame, his claims about the primacy of status-seeking has substance.

Now compare Teach’s accounting of Man’s damnable condition with W. H. Auden’s analysis of Nathanael West’s novels, where he first describes “West’s Disease”:

This is a disease of consciousness which renders it incapable of converting wishes into desires. … All wishes, whatever their apparent content, have the same and unvarying meaning: “I refuse to be what I am.” [But the sufferer] cannot desire anything, for the present state of the self is the ground of every desire, and that is precisely what the wisher rejects. [Emphasis mine.]

Nathanael West
Nathanael West

To simplify Auden’s distinction: A wish is the simple act of imagining oneself as a different person, or in a different situation; a desire is imagining how one might convert one’s current self into a different person or situation. A wish is wanting to be thin; a desire is vowing to join a gym and work-out every day (even if one doesn’t act on it). West’s Disease is the inability to transform one to the other, leading to inaction, loathing, and rage.

The finest examples of West’s Disease may be found in The Day of the Locust, Nathanael West’s most well-known novel. It’s a brilliant and acidic look at 1930s Hollywood, as witnessed by a motley group of misfits well-distanced from Tinseltown’s glamour, money, and success. “Hollywood’s success as a dream factory is predicated on knowing our wishes and actualizing them on the silver screen,” I wrote two years ago. “That’s why Hollywood appears a tantalizing cure for West’s Disease.”

Auden’s diagnosis that a person with West’s Disease “cannot desire anything” echoes another summation of Sadly, Porn from blogger Resident Contrarian:

[Teach asserts] we in general are incapable of action; we don’t want to act but also can’t act, and we rely on a nebulous “them” to put us on a track towards having to do it. … we want a situation where we don’t have to take an action, but where an action is demanded of us by circumstance.

I don’t think it’s a coincidence that RC’s example (“you don’t want to talk to the pretty girl; you want her to trip so you have to catch her”) sounds like a stock scene in a Hollywood romantic comedy. And I do equate wishing, in Auden’s terms, with Teach’s idea that we crave an externality to occur that actualizes our wishes for us. Teach is perhaps exploring Auden’s wish mechanism a bit more fully, but it looks to me that Auden in 1962 struck upon the same vein of thinking that Teach is attempting to communicate in 2022.

The Day of the Locust movie poster
Poster for The Day of the Locust (1975) movie adaptation

West’s Disease is what paralyzes the misfits in The Day of the Locust. These Hollywood outsiders witness the fruits of Hollywood’s money and glamour being distributed to others, never themselves. They want success, but success is supposed to come to them, not vice-versa. Faye Greener, the only character who can claim to have a film career in front of the camera, complains “the reason she wasn’t a star was because she didn’t have the right clothes.” (There’s a similar shrugging passivity in McCoy’s They Shoot Horses, Don’t They?)

But Auden is less absolutist than Teach. It’s West’s Disease, after all: It only afflicts certain individuals, whereas Teach finds it to be widespread. (Perhaps Teach is right, though. Perhaps West’s Disease is contagious and has spread virulently since 1962. Or since 1939, when Locust was published.)

Auden also does not pin down West’s Disease as a natural state of the human psyche, but as a result of modernity:

There have, no doubt, always been cases of West’s Disease, but the chances of infection in a democratic and mechanized society like our own are much greater than in the more static and poorer societies.

When, for most people, their work, their company, even their marriages, were determined, not by personal choice or ability, but by the class into which they were born, the individual was less tempted to develop a personal grudge against Fate; his fate was not his own but that of everyone around him.

But the greater the equality of opportunity in a society becomes, the more obvious becomes the inequality of the talent and character among individuals, and the more bitter and personal it must be to fail. [Again, emphasis mine.]

This jibes with one of my intuitions as I read ACX’s review: That Teach’s near-universality of status-seeking in the human psyche is more likely the result of (or greatly amplified by) recent trends in technology and social organization. Auden wrote the above when notions like meritocracy were ripe in the air and corporate ladders were being erected sky-high. Today, social media and tabloid-esque journalism is king, can show you the numbers to prove it, and has disjointed our culture in unexpected ways.

What’s more, 21st-century American popular media doesn’t merely make “inequalities of talent and character” obvious; our celebrity-obsessed culture revels in and celebrates them. As Budd Schulberg wrote about status climbing: “It will survive as long as money and prestige and power are ends in themselves, running wild, unharnessed from usefulness.”

The Day of the Locust opens describing those with West’s Disease as those who “loitered on the corners or stood with their backs to the shop windows and stared at everyone who passed. … They had come to California to die.” In the final chapter, they rise up in revolt, and Los Angeles burns. Auden saw West’s Disease as damaging not merely to the individual, but to the society around them.

Teach seems to treat West’s Disease as an intellectual, and perhaps masculine, failing. (Apparently cuckoldry is a running theme throughout Sadly, Porn.) The book adopts a scolding and sneering tone toward the reader, implicating them as weak and blithe to this delusion of false desires and status envy.

I know which author I’m inclined to listen to.

Quote

A publisher’s note worth reflecting upon

Anthony Boucher

Years ago I discovered on Forest Books‘ sidewalk cart an unassuming hardback with an unassuming title, Great American Detective Stories, edited by legendary Bay Area writer Anthony Boucher and published in June 1945.

Curious what stories made the cut, I expected the usual names and the usual reprinted titles. I did see the usual names—Raymond Chandler, Dashiell Hammett, and Cornell Woolrich being of the most interest to me—but was surprised by Boucher’s story selections. He included one of the three Sam Spade short stories Hammett wrote for easy money (which were not widely reprinted until recently). The Chandler selection was a novella I’d never heard of before, “No Crime in the Mountains”, which appears to have been the nucleus (Chandler would say “cannibalized”) for The Lady in the Lake.

Over the years I’ve dipped into this collection on occasion, and discovered it to be a fine snapshot of late-World War II popular American writing.

But it was the book’s front matter that gives me pause, specifically the publisher’s note:

This book is manufactured in compliance with the War Production Board’s ruling for conserving paper. … Thinner and smaller books will not only save paper, plate metal and man power, but will make more books available to the reading public.

The reader’s understanding of this wartime problem will enable the publisher to cooperate more fully with our Government.

It’s a fine-print reminder of how the cost of war used to burden everyone’s daily life, and therefore was a constant reminder of war’s price, both in human cost and economic.

Printed above the note:

“Books are weapons in the war of ideas.”

– President Roosevelt

They still are, but we’ve allowed our attention to wander, and it’s to our detriment.

A quarter-century writing in cafes

cafe(友光軒) by voo34oov (CC BY 2.0)

I’ve spent twenty-five years writing in cafes. For a quarter of a century, I’ve attempted to produce passable fiction within the thin caffeinated air of Bay Area coffeehouses. I’ve endured countless hours of crummy music blasted overhead by baristas with something to prove—coexisted with hundreds of cafe patrons as neighbors, each with differing notions of privacy and personal space—suffered wobbly cafe tables and seats as hard as steel—and consumed gallons upon gallons of coffee, steamed soy milk, and espresso shots—all in the name of writing books someone might want to read.

My first foray into the writers’ cafe subculture came in the mid-1990s with the purchase of a Fujitsu laptop computer. This machine freed me from writing on a desktop PC-compatible occupying the corner of my bedroom. This freedom gave me a way to find a neutral place to get writing done—a place neither the home nor the office.

Cafes back then were largely for drinking coffee and reading a newspaper or book. Writing, when it was done at a cafe, was performed with pen and paper. The parallel advents of cheap personal notebooks and wireless Internet rewrote the cafe landscape in America, morphing the coffeehouse from a casual light-fare experience to a pseudo-shared office for the creative class.

Any writer will tell you, finding a good writing cafe is a cherished gift. Every change-of-address I’ve made over the last twenty-five years was always followed by long days of stumbling from one neighborhood cafe to another in search of the right one—the mother lode, Nirvana, the comfortable and welcoming writer’s cafe. Even when traveling abroad I make a point of finding a local cafe for writing.

As such, I’ve written in so many bad cafes I cannot begin to categorize them—but I’ll try.

Where to begin? There are the noisy cafes, the cafes where the baristas play Dave Matthews so loud I cannot hear my own music, even when I press my headphones tight against my ears with my palms. There are the cafes I can never find a seat in and must ask to share a table. Most creative types seem to find this burden distasteful and will invent an invisible friend joining them shortly, so, sorry, I’ll need to sit elsewhere.

There are the overpriced cafes. There are the cafes with rock-hard high stools seemingly designed by 1970s McDonald’s interior decorators. There are the cafes that are too hot, even in the winter. Here in San Francisco the opposite is largely the case, the cafes where the owner props the door wide open no matter how cold it is outside, allowing chilly breezes to charge inside at sporadic moments.

Clocking in years of cafe time taught me never to tell to anyone sniffing around me that I’m writing a novel. Doing so only elicits all manner of unproductive responses, from snarky to nosy to rude to inane. More than once I’ve had to pry myself away from a chatty cafe patron who, delighted at my endeavor, felt compelled to describe to me all their book ideas. (Sometimes they offer to let me write their book—”We’ll split the profits fifty-fifty.”) In an otherwise wonderful cafe in Campbell, a regular got his tenterhooks so deep into my work I would startle to find him crouched behind my chair peering over my shoulders to watch me write.

I’ve seen tip jars stuffed full of bills ripped from counters, the thief racing out the door with coins clanging across the floor in their wake. I’ve seen notebook computers swiped off tables while the patron was still typing and likewise rushed out the door. I’ve written in cafes decorated like giant doll houses, cafes decorated like discount clothing stores, and cafes so meticulously decorated I felt I’d entered a movie set. I’ve seen a darkened cafe in San Francisco arranged like a ziggurat with staggered levels of cafe patrons seated facing you as you enter, every one of them typing furiously on their MacBooks. The uniform rows of the backlit Apple logo could only remind me of the 1984 Super Bowl commercial.

There are cafes that cap their electrical outlets to force laptop owners to run on battery power only. There are cafes that employ exotic WiFi systems that only give you so much time online before you must buy another drink or pastry. Some cafes are too-brightly lit, making one snow-blind in the evening hours, and some cafes are so dim you cannot see your hands on the keyboard. There are the cafes that close early, eliminating prime evening-hour writing spurts, and there are the cafes that don’t open weekends for mysterious reasons.

I’ve been in cafes where the owner would assure me I could pay anytime before leaving—and then grouse I never paid for the first coffee when I return to the counter for a refill. I’ve been in cafes where the owner relentlessly pushed a food purchase on me. I’ve been in cafes with owners who grumbled under their breath about people not buying enough coffee or staying too long.

The Slate.com feature “My coffeehouse nightmare” is the Platonic example of this type of owner. He served his coffee “on silver trays with a glass of water and a little chocolate cookie,” hired a Le Bernadin baker to produce specialty croissants, and thought the fast-track to coffeehouse profits was pulling Vienna roast espresso shots instead of Italian. In six months, his cafe was out of business. “The average coffee-to-stay customer nursed his mocha (i.e., his $5 ticket) for upward of 30 minutes. Don’t get me started on people with laptops.” By which, of course, he means people like me.

Cafes hold a unique position in American culture. They straddle commercial and social divides. As a cafe patron, you are engaging in commerce with the owner and her staff. On the other hand, you share a quiet, almost intimate, personal space with other patrons, perfect strangers often seated less than a foot away. Unlike a movie theater, where all are sharing a common experience, cafes are a collection of private moments (reading a book, engaging in conversation, outlining a novel) hosted within a shared public situation. At the risk of romanticizing it, successful cafes are places where both halves—the commerce and the social—are well-balanced. Failure, I’ve always found, is where such balance is missing.

My personal code of cafe ethics? Always buy something. Don’t bring in outside food or drink. Tidy up the table before leaving. Don’t hog the electrical outlet. Voices down and phone calls outside. Please and thank you carry a lot of water in any situation, social or commercial.

What cafe do I recommend for writing? The one I’m sitting in right now. And, no, I’m not telling you its name.

Video

The Concordance Depiction

While Googling for my own work—yes, I do that sort of thing—I discovered the video “The Concordance Depiction” by Michelle David.

Originally posted in September 2017, “Depiction” is a 1m04s silent video reaction to my short story “A Concordance of One’s Life”.

Her summary:

This video is about the short story by Jim Nelson called “a concordance of one’s life”. I try to depict the brain of the mentally unstable narrator.

“A Concordance of One’s Life” has inspired other art as well. It was the subject of a San Francisco art show and adapted to a musical by Thu Tran.

Reading one’s own obituary: P. T. Barnum

P. T. Barnum

I’ve written in the past about the profession of obituary writing. My interest is rather simple: I wrote a story years ago about an obituarist (kindly published by North American Review) and I’ve remain interested in the vocation since. It strikes me as a unique field of work to compress a person of note’s life down to six or seven informative paragraphs without simply being encyclopedic.

More interesting to me is that most obituaries are written while the subject is still alive. If newspapers are going to stay in the business of publishing timely work, they have to be. Who wants to read the obituary of a one-hit wonder or has-been star six weeks after their death? The magic of the obituary is to be at once timely and timeless.

One danger in the obituary business is premature publication. It turns out there’s a history of notables who had the pleasure of reading their own obituaries, from Axl Rose to Abe Vigoda to Alfred Nobel. I won’t bother quoting Twain about exaggerated reports, but Rudyard Kipling may have topped it with his letter to an editor: “I’ve just read that I am dead. Don’t forget to delete me from your list of subscribers.”

Mindful of current events in the United States, I found myself reading over Wikipedia’s entry on P. T. Barnum. The man’s life was surprisingly varied. While he’s most famous as a huckster and a showman, I didn’t know one of his first ventures was publishing a crusading newspaper (which might explain his later skill of manipulating the press) or that he didn’t get into the circus business until age sixty, when his greatest exploits and promotions were well behind him.

And then there’s this tidbit about his life and death, as told in the New York Times:

In ill health in 1891, he persuaded a New York newspaper, The Evening Sun, to publish his obituary while he was still alive so he could read it; he died days later at the age of 81.

In my short story, the obituarist remarks that writing one’s own death notice stands outside the bounds of professional decorum. But to bless one’s obituary be published while on death’s door, all for the pleasure of reading it before you pass—P. T. Barnum was quite a man.

On Don Herron’s Fritz Leiber Tour

Our Lady of Darkness by Fritz LeiberSaturday I had the pleasure to take Don Herron’s Fritz Leiber Tour. Like his more famous Dashiell Hammett Tour, Herron recreates through personal research, recollection, and local points-of-interest Leiber’s life story and the circumstances that led him to spending his last years in San Francisco.

My attendance in the tour was accidental. In October, while talking with Nicole Gluckstern after the conclusion of the Bikes to Books Tour, I mentioned what can only be called a minor parallel in my life with Fritz Leiber’s, and how I’d been meaning for years now to learn more about this prolific author. Nicole told me she was in talks with Don Herron to have him lead a one-off, by-invite-only Fritz Leiber Tour. I eagerly jumped when she asked if I wanted to attend.

Leiber’s life defies a summary in brief. The child of actor parents (his father appeared in a number of early Hollywood productions), Leiber developed an avid readership over a career of decades with his wide-ranging work—science fiction, fantasy, sword-and-sorcery, horror & the occult, and more. In addition to experience in theater and acting, Leiber was an amateur astronomer and one-time editor of Science Digest, making him the rare science fiction writer with an actual background in science.

Fritz Leiber as Dr. Arthur Waterman in Equinox: Journey into the Supernatural (1965 or 1966). Will Hart, (CC BY 2.0)

Fritz Leiber as Dr. Arthur Waterman in Equinox: Journey into the Supernatural (1965 or 1966). Still by Will Hart (CC BY 2.0)

As a child and young man, I was familiar with Leiber through his science-fiction short stories (although I don’t recall reading any of his novels). His stories were featured in “best of” collections and back issues of science fiction magazines I dug out of dusty cartons in Livermore’s public library.

Then, via Dungeons & Dragons, I learned of a swords-and-sorcery series featuring Fafhrd and the Gray Mouser, a duo comprised of an oversized swordsman and a diminutive thief. When I saw this series was penned by someone named Fritz Leiber, I distinctly recall thinking, “What a coincidence—there’s a science-fiction writer with the same name.” No coincidence, it turns out. (According to Herron, Leiber coined the phrase “sword-and-sorcery.”)

A personal friend of Leiber and his second wife, Herron is a fount of history and insight into this prolific author. Much like his Hammett tour, Herron led us down and around Geary Street and the Tenderloin (names which might ring familiar to readers of Bridge Daughter). Then we boarded MUNI and trekked up to Corona Heights (and its stunning views of the city) in the Castro District. All locations have some connection to Leiber and his semi-autobiographical Our Lady of Darkness. It’s a Lovecraftian novel that takes place in 1970s San Francisco whose main character endures a battle with the bottle and grief over the death of his wife, just as Leiber was undergoing at the time.

I hope Herron considers permanently reviving the Fritz Leiber tour—but I suspect the only way that would happen is if there was a strong revival of interest in Leiber himself. Personally, I’ve already added Our Lady of Darkness to my reading list, and I plan on searching out more of his work.

About that parallel

When I earlier claimed a parallel with Leiber’s life, I should explain. I don’t mean some personal connection with the author or his work, only that Leiber wrote about an event in his life that rang similar to one of my own.

Eight years ago, after going through what can only be called a divorce immediately followed by a second relationship gone sour, my trials culminated with me busting up my shoulder in a bad accident. I severed all the tendons there, leaving me with a separated shoulder. (To this day it looks like I have “two” shoulder bones.)

I found myself bedridden for six weeks and unable to move my right arm. Day and night I consumed painkillers, delivery Chinese food, and—unwisely—whiskey. (I wrote about this episode for We Still Like‘s “Gravity” issue, a piece titled “Taylor & Redding”.) I spent my time in my apartment, alone, absorbed with Miles Davis and Cal Tjader. I spent my less stuporous hours reading whatever I could get my hands on. In particular, I located at the library a thick collection of Dashiell Hammett’s Continental Op stories, which I consumed cover-to-cover.

To keep from going stir-crazy, I took long walks up and down Nob Hill and through the Tenderloin, often at odd hours of night. Due to the painkillers, sleep was varied and sporadic. Some of these walks were as late as three in the morning, when the insomnia was too much to bear.

On these walks I discovered locations and buildings named in Hammett’s work, all mere blocks from my Geary Street apartment. The old part of San Francisco is rife with short streets and dead-end alleys, too insignificant to be incidentally included in a story for local flavor, yet Hammett would feature them prominently in his work. These names did not come off a map or phone directory, these were streets intimate to Hammett, a writer obsessed with specifics and verisimilitude. Some of the Continental Op’s stories are set in Chinatown. It got so I went out of my way to seek them out.

Humphrey Bogart and "the dingus." (CC BY-SA 2.0)

Humphrey Bogart and “the dingus.” (CC BY-SA 2.0)

This led me to reread Hammett’s The Maltese Falcon (which I’ve written about not just once but twice). There, in this single detective novel, I re-experienced in concentrate everything I’d experienced the prior weeks poring over the Continental Op stories. In The Maltese Falcon Sam Spade walks streets I walked every night, attends theaters down the block from my apartment, eats at restaurants still in operation. Sam Spade, living and breathing in San Francisco circa 2008. My front stoop was backdrop and stage for this classic of American literature.

It’s not merely the rush of casual literary association—similar to the rush of meeting a celebrity—that overwhelmed me. Details of the novel easily overlooked snapped into clear focus. That gunman Thursby is shacked up at Geary & Leavenworth suggests he’s residing on the hairy edge of the Tenderloin, an area rife with flophouses, while the supposedly-delicate Brigid O’Shaughnessy rooms on posh California Street. Sam Spade rides streetcars up and down Geary Street, a notion that defies imagination, as Geary in downtown San Francisco is narrower than the suburban lane I grew up riding my bike on. (The Geary streetcars were known as “Iron Monsters” and phased out in 1956 to make way for America’s love affair with automobiles.)

I’d been forced to move to Geary Street a few years earlier due to a bad break-up and the meager income I drew, living paycheck-to-paycheck tending bar. I wasn’t happy to reside a stone’s throw from the Tenderloin, infamous as San Francisco’s seediest neighborhood. It’s not—there’s a dignity in the TL easily overlooked—and Hammett’s work gave me a second sight, another way of reading my surroundings, and with it came another way to see my own circumstances. I say without qualification, Dashiell Hammett’s writings carried me through one of my lowest periods of my life.

Some time after my recovery—personal and monetary fortunes on the rise—I sat at the bar of John’s Grill in Union Square nursing a drink and waiting for my dinner to arrive. (“Jack LaLanne’s Favorite Salad”—a cold seafood salad with avocado slices, pure protein and fat.) On the back of the menu I found a newspaper article the restaurant had reprinted, “Stalking Sam Spade” written by one Fritz Leiber.

And I distinctly recall thinking, “That’s funny…there was a science fiction writer with that name.”

Stalking Sam Spade

Light reading while waiting for your steak medium-rare at John’s Grill.

After Leiber snapped out of the grief over his wife’s death and started drying up, he too rediscovered the city he lived in by reading it through Hammett’s lens. Geary Street, he wrote, is the “spine” of The Maltese Falcon, and he set out to locate its landmarks much as I’d attempted myself. Leiber was more organized about the project than I ever was, and “Stalking Sam Spade” does a much better job detailing his discoveries. Learning about San Francisco’s past through a detective novel led him to search for the history of the apartment house he lived in, culminating in his building becoming the nexus of Our Lady of Darkness.

Perhaps the allure of “rediscovering” a city through literature is not unique to San Francisco, but it’s certainly an active and avid pastime here. While some people move to San Francisco solely concerned about which address is currently beau chic or which nightspots are ripe for seeing-and-being-seen, I’ve encountered just as many who’ve found themselves ensnared in this game, the game I played those sleepless nights. It’s much as the Baker Street Irregulars “play the game” retracing Sherlock Holmes’ footprints as though he’d lived and breathed. With each step of the game comes the chill of revelation, the buzzing realization you’re walking the streets Hammett, Kerouac, Frank Norris, and others once trod daily. Each San Francisco writer is inspired in very different ways by the same city—a city that reinvents itself every generation, granting each artist who lands here a bed of fresh soil to sow and till. Some waste it, some fail to tend their seedlings. Others grow oak trees still standing today.

As Herron pointed out on our tour, Leiber got one fact wrong in “Stalking Sam Spade”: Spade’s apartment was most likely at Post & Hyde (not Geary & Hyde), the same location as Hammett’s apartment when he lived in San Francisco. A landmark plaque is on that building today, just as there is one at Burritt Alley—the location of the first murder in The Maltese Falcon—a plaque that did not exist when Leiber wrote his article.

Photo by Parker Higgins

Photo by Parker Higgins (CC0)

Another plaque that did not exist at that time is today placed on the Hotel Union at 811 Geary Street. It’s dedicated to Fritz Leiber and the book he wrote while drying up there, Our Lady of Darkness, a book inspired by his quest to re-walk the chapters of Hammett’s San Francisco and see the world anew.

Learn more about Don Herron’s tours and books at donherron.com

Gallery

The denouement did not happen here: Watchword’s Whole Story, “A Concordance of One’s Life”

On May 4th and 5th, 2007, Watchword Press held the second of their literary art shows “Whole Story”. Watchword’s goal was to join visual and performance artists with writers and create a unique collaborative event.

In this case, artists were invited to read and react to my story “A Concordance of One’s Life” (collected in my eponymous book). If some of the images make little sense, it helps to read the story first. (You can get a free copy by signing up for my mailing list.)

Photos

Pins handed out for everyone to proudly wear.

Pins handed out for everyone to proudly wear.

Fortune cookies made from pages of an index.

Fortune cookies made from pages of an index.

The family from Golden Dragon, live and in person.

The family from Golden Dragon, live and in person.

Some astounding works by George Pfau (left) and Alexandra Pratt (not pictured). That nameless guy on the right's just blocking good art.

Some astounding works by George Pfau (left) and Alexandra Pratt (not pictured). That nameless guy on the right’s just blocking good art.

A Concordance of One's Life: The Gold Anniversary Edition. Andrew Touhy jumps in the pool with his own humorous take on the story.

A Concordance of One’s Life: The Gold Anniversary Edition. Andrew Touhy jumps in the pool with his own humorous take on the story.

A panoramic view of the entire gallery. In the full view, I'm the one standing in the center wearing a hat and a tie and a blank look of disbelief.  Courtesy Jesse Clark Studios.

A panoramic view of the entire gallery. In the full view, I’m the one standing in the center wearing a hat and a tie and a blank look of disbelief. Courtesy Jesse Clark Studios.

The limp skeletal remains of Ken James and the Fellow Travelers Performance Group.

The limp skeletal remains of Ken James and the Fellow Travelers Performance Group.

"... and soon they're fucking their brains out like spring rabbits!"

“… and soon they’re fucking their brains out like spring rabbits!”

Arthur Lyman Buford: Person of the Year. Courtesy Carolyn Boyd.

Arthur Lyman Buford: Person of the Year.
Courtesy Carolyn Boyd.

Thu Tran sings Dylanesque odes to Arthur Lyman Buford & Company.  Thu would later adapt "A Concordance of One's Life" to a musical.

Thu Tran sings Dylanesque odes to Arthur Lyman Buford & Company. Thu would later adapt “A Concordance of One’s Life” to a musical.

Organizer Laurie Doyle imagines Chi-Tung's desk at home.

Organizer Laurie Doyle imagines Chi-Tung’s desk at home.

The silk-screened poster Watchword used to advertise the event.

The silk-screened poster Watchword used to advertise the event.