Sherlock by train

Sherlock Holmes & Dr. Watson by Sidney Paget (1860-1908) (Strand Magazine)(Update: The events related in this blog post led to me writing A Man Named Baskerville, now available in Kindle and paperback.)

Last summer I had the great fortune to spend ten weeks in Japan. I traveled by train up and down the islands, from the agriculturally diverse Hokkaido to the richly historical city of Nagasaki at the southern tip of Kyushu. Japan is a fugue of culture, architecture, and landscape. The country never repeats itself, but is stitched together by interlocking themes.

On one leg of the trip I made the key mistake of failing to pack a second book, thinking B. Traven‘s The Death Ship was a hefty enough read until my return to Tokyo. Well, I ripped through The Death Ship in no time (a great novel, by the way) and found myself facing a long stretch of time on Japan’s shinkansen (bullet train) without a thing to read. Even if I understood Japanese, Japan’s trains are not like other systems where you might chance on a discarded newspaper or a light magazine in the seat-back pocket. The Japanese do not leave their detritus behind when they detrain. They even pick up their trash when they exit a baseball game.

Desperate, I searched my smartphone and discovered on my Kindle app The Adventures of Sherlock Holmes (1892), the first published collection of Holmes’ adventures. Most of the collection’s story titles are as well-known as books of the Bible: “The Adventure of the Red-headed League”, “A Scandal in Bohemia”, “The Adventure of the Speckled Band”, and more. The stories have fallen into the public domain, hence the collection is often the free sample book Amazon supplies when you buy a Kindle or install their app.

Before my trip to Japan, I was never a fan of Sherlock Holmes. I found the Victorian airs and British pleasantries stuffy compared to Holmes’ American counterparts. When I first read “The Adventure of the Dancing Men” at age ten or eleven, I was going through a boyhood codes-and-ciphers phase. By all rights I should have loved the story. Instead I felt a bit let down by its lack of focus on actual cryptanalysis. As I learned on that train ride, Doyle’s stories are often more concerned with a viscount’s ancestry or Tsarist intrigue or preserving the good name of the British Empire than the dead body lying at Holmes’ and Watson’s feet.

All this is to explain that although I’ve read mystery fiction my entire life, from Encyclopedia Brown at the age of seven to the adult pleasures of Chandler’s The Long Goodbye (which I reread every few years), on that bullet train ride I was not terribly conversant with the Sherlock Holmes corpus. I’d read The Hound of the Baskervilles a few years before at an acquaintance’s suggestion when I mentioned I’d enjoyed the neo-Gothic Rebecca. Other than some Sherlock Holmes movie spoofs and casual viewing of Jeremy Brett’s BBC series, my exposure to the detective was largely through cultural references and the turns of phrase that have entered our common language, much like someone ignorant in Shakespeare will recognize bits of Hamlet.

Something wonderful happened on that train ride from Tokyo to Kyoto. As these stories of detection and deduction spooled out before me, I realized much of Doyle’s contemporary British audience would have been reading these stories on trains as well. Since he was writing for Strand magazine, Doyle’s audience would’ve picked up a copy at a newsstand before boarding, the Victorian version of buying a thriller at an airport bookstore before a long plane ride.

The cadences and rhythms of Doyle’s stories almost appear crafted for train reading. The percussion of the shinkansen tracks below and the low whistle of the passing wind was the perfect white noise to accompany a Holmes mystery. More than once I started a story as our train left the station, and by the time Holmes was announcing his solution, we were slowing for our next stop. Obviously Doyle wasn’t timing his stories for bullet trains, but it felt he crafted them with a sense of being read in a single sitting between destinations, whether traveling by steam or horse or electromagnets.

How often does Holmes send Watson scurrying to locate a train schedule to confirm some paramount clue or destroy an alibi? How often does Holmes engage in mysterious research in London before setting off by train first thing in the morning, only revealing the details of his research to Watson on the ride north?

Holmes and Watson call for cabs, hire carriages and watercraft, borrow steeds, follow bicycle tracks, and so on. Freedom of mobility is vital to a Sherlock Holmes story. It’s the core question in “The Adventure of the Solitary Cyclist” and “The Adventure of the Copper Beeches”. A horse-and-carriage ride is the central puzzle in “The Adventure of the Engineer’s Thumb”. The climax of A Study in Scarlet involves, of all things, hailing a cab off Baker Street.

All fiction writers are writing to a perceived readership, whether they acknowledge it or not. This is distinct from a “target audience,” which commercial writers are all too familiar with. (A staff writer for Wired magazine will consciously know her target audience, which is distinct from the target audience for a sportswriter in a Midwestern farming community.) My notion of a “perceived readership” is more personal than a target audience, a writer’s internalization of their desired audience rather than a market demographic.

Some writers write with magazine editors and agents and publishers in mind—people they hope will publish the story they’re crafting. Some writers think of authors they admire or authors they desire to emulate. Some writers are thinking of friends and family whom they hope to impress, or at least earn their respect. Some writers are thinking of the public at large (whatever that abstract concept means) hoping to earn a wide audience.

Unlike “target audience,” it doesn’t mean the writer is actually writing for this perceived reader. The writer doesn’t actually believe only their friends will read their book, or that some big-name writer will pick it up, especially since that big-name writer may be dead. But just as painting a house requires a house to apply the emulsion, a perceived readership in the back of a writer’s mind gives the writer a kind of fuzzy target to aim for without committing to it.

By the time I returned from Japan, I’d devoured three Sherlock Holmes collections. For all the faults and stuffiness, Doyle is a generous writer, one who engaged with his readership and even challenged them a bit, but never denying them their desires. I suspect Doyle (like Dickens) read correspondence from his readers and was sensitive to their criticisms and praise. I don’t think it’s an accident Doyle modeled his first-person narrator as a physician, Doyle’s own intended profession, or that Watson wrote of Holmes’ exploits under the conceit of penning newspaper articles. Not only did it fill the public with the sensation Holmes was alive—many believed so at the time—but Watson’s audience also gave Doyle the house for which to apply the paint.

Doyle’s perceived readership began to coalesce with his target audience, like blurry double-vision sharpening into a single distinct form. I’m not arguing this is desirable or advantageous, but I do think it happened and that Doyle’s writing was the better for it. I also believe this is part of the reason for Sherlock Holmes’ character persisting as a vivid creative construct well into the 21st century. After all, Holmes’ as an individual is not some empty vessel for each generation of readers to pour their own ideals into. His persistence comes from being odd, unique, idiosyncratic, and ripe for reinterpretation.

This connection between author and perceived readership is a direct rebuttal to the 20th century myth of the “walled-off” author, the lone genius in a room with a typewriter penning works of high art unsullied by mammon or mass culture. While Nabokov, Faulkner, and Woolf may not have been writing for money and celebrity—although I think people are too quick to assume such things—I certainly believe all three were writing for a perceived readership, some idealized notion of the reader they wished to attract.

With the rise of ride-sharing like Uber and Lyft, and with the inevitable arrival of driverless cars in the future, we may experience a fresh resurgence of people with additional time on their hands to read. Who knows? Much as digital music led to the renewal of singles, there may soon be a burgeoning market for short stories and story collections, mysteries and otherwise, as people seek a brief form of entertainment while traveling.

What kind of story matches the cadences and rhythms of a self-driving car? And can America today produce writers as sensitive and generous as Doyle?

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Greatest rejection letter of all-time

Galaxy Science Fiction, March 1953Recently I picked up Robert Silverberg’s superb Science Fiction 101: Exploring the Craft of Science Fiction, an unfortunate title for a remarkably sturdy book. Part memoir, part writing guide, part anthology, I’d recommend it to every writer whether or not they’re interested in science fiction as a genre or pursuit.

Silverberg mingles his breezy autobiography of struggling to get published as a young man in the 1950s with nuggets of practical writing advice he picked up along the way. All of this package is humbly offered to the reader. Even when penning the book in 1987, Silverberg remains in awe of Asimov, Bradbury, and Heinlein (“our Great Exception in almost everything”), although by that time Silverberg’s name was mentioned in the same breath as those masters, and more.

Galaxy Science Fiction, August 1951Science Fiction 101 also reprints thirteen classic science fiction stories from authors like Damon Knight, Philip K. Dick, Robert Scheckly, Vance, Pohl, Aldiss…the table of contents reads like the short list of first-round inductees to The Science Fiction & Fantasy Hall of Fame. Alongside each story, Silverberg comments on why it impressed him and what he gleaned, offering hard, complete examples to his writing wisdom that so many other guides lack.

It’s fair to compare Science Fiction 101 to Stephen King’s On Writing. Both books are a bit more practical and pragmatic in their advice than loftier musings on the craft, such as John Gardner’s The Art of Fiction. I suspect Gardner would peer down his nose at writing advice from Silverberg or King, which is too bad. Anyone who can forge a lifetime career with pen in hand deserves to be listened to and considered.

As a young man, while sweating over a typewriter struggling to earn publication credits in the science fiction magazines of yore, Silverberg also earned a degree in English Literature at Columbia University. He applies some of that study here, coming up with incisive observations about storytelling I’ve not seen made before. Offering advice on how to build a story, Silverberg does something wonderful and avoids the conflict word. I’ve discovered “conflict” is off-putting to some young writers, possibly because it suggests violence or supercharged stakes or overwrought emotions. Instead, looking back to the ancient Greeks, he frames story as propelled by dissonance:

Find a situation of dissonance growing out of a striking idea or some combination of striking ideas, find the characters affected by that dissonance, write clearly and directly using dialog that moves each scene along and avoiding any clumsiness of style and awkward shifts of viewpoint, and bring matters in the end to a point where the harmony of the universe is restored and Zeus is satisfied.

It’s not the final word on how to write a story, but it’s a surprisingly serviceable start.

Galaxy Science Fiction, November 1951Silverberg’s candor and generosity to the reader is so no-nonsense, he even reprints the rejection notes he received while canvassing science fiction magazines with his early work. Big-name writers usually dip into their rejection stack for the wrong reasons: to settle a score, or thumb their nose at those who stood in their way years past. Here, Silverberg reprints rejection slips that served to make him a better writer, admitting how he deserved them, and how he was often too young to take their advice at face-value.

My favorite rejection letter comes from H. L. Gold, editor of Galaxy Science Fiction. Galaxy was a bit before my time (I grew up reading Analog, Asimov’s Science Fiction, and The Magazine of Fantasy & Science Fiction). but Galaxy was well-known to me merely by its reputation. Galaxy was a “serious” science fiction magazine, known for avoiding the lewd subject matter and titillating covers the other science fiction magazines lured in readers with. (I’ve included a few of Galaxy‘s best covers here. The Internet Archive has a remarkable collection of back issues, covers and inside matter, that’s well worth perusing if you have any interest in science fiction’s past.)

Galaxy editor H.L. Gold sent Silverberg this rejection in 1956, when Silverberg had already broken into the field and was padding the back pages of science fiction magazines:

You’re selling more than you’re learning. The fact that you sell is tricking you into believing that your technique is adequate. It is—for now. But project your career twenty years into the future and see where you’ll stand if you don’t sweat over improving your style, handling of character and conflict, resourcefulness in story development. You’ll simply be more facile at what you’re doing right now, more glib, more skilled at invariably taking the easiest way out.

If I didn’t see a talent there—a potential one, a good way from being fully realized—I wouldn’t take the time to point out the greased skidway you’re standing on. I wouldn’t give a damn. But I’m risking your professional friendship for the sake of a better one.

Robert Silverberg was 21 when he received this remarkable letter, perhaps the greatest rejection letter of all-time.

The absence of technology in literary fiction

Smartphones by Esther Vargas. (CC BY-SA 2.0)

Smartphones by Esther Vargas. (CC BY-SA 2.0)

One of my complaints about literary magazines—both the small lit mags of university English departments and the literary lions like New Yorker, Tin House, and so forth—is the peculiar absence of up-to-date technology in their fiction. Characters don’t send much email. People rarely text each other. Voicemail is about the most modern of the Information Age conveniences in contemporary literature, and even then, it’s usually summarized by the narrator rather than “heard” by the reader. Why?

It’s no longer cyberpunk for your characters to have instant access to cyberspace in their coat pocket. It’s not science fiction for your character to read the morning news on a handheld view screen. Literary fiction often preens itself as being “realistic” compared to genre fiction, but how realistic is it today for a mother of two in Long Island not to have a 4G touch tablet in her purse or a FitBit on her wrist reminding her she’s not burned enough calories today?

Unless it’s set in the past or some truly remote locale, you forfeit your right to call your story a work of realism if your characters don’t have access to the Internet and they’re not using it fairly regularly. Digital access is simply that pervasive, worldwide. Yes, there are exceptions. I’m certain some writers think their characters or their settings are those exceptions. Probably not, though.

One reason for technology’s absence in literary fiction, I suspect, is that modern tech screws with storytelling. As greater minds than me have pointed out, we live in a age bereft of bar bets. The Guinness Book of World Records was originally conceived to settle pub arguments, but it was Wikipedia that ultimately fulfilled that burning need. Any question we have about the world or history, the answer can be located in an instant.

It carries into personal relationships as well. People no longer craft letters and post them in a box, then anxiously await a reply over the next days or weeks. When I was young, a friend might say he would call at eight—and so I would have to wait by the phone in the kitchen at eight o’clock, telling everyone else in the house not to make a call because I was waiting for one. My parents would wake my brother and I up in the middle of the night to say hello to our Midwestern relatives because the long-distance rates dropped after 11pm. (Remember paying a premium for long distance calls?) For years, many of my extended family members were nothing more than a tinny voice at the other end of a phone line and a yellowing Kodachrome print in my mother’s photo albums.

For all the nostalgia value of these tales, I’m happy to no longer be bound by such ancient analog technology. The key word of modern communications is instant. Unfortunately, such friction-free gratification often runs counter to a lot of storytelling precepts, things like tension (which involves time) and desire (which involves immediacy).

But mostly I suspect the writers of contemporary literature simply don’t like modern tech. Receiving a pop-up on your phone for an email explaining a long-forgotten lover’s death lacks a certain airy elegance that a hand-penned note on hospital letterhead offers. The terseness of SMS and instant messaging grates against the literary author’s desires for eloquence and nuance.

More broadly, there’s a general disdain for popular American culture in our contemporary literature. SUVs and dining at Olive Garden are often literary code words for boorish, crass people. Sympathetic characters tend to read the New York Times on Sunday mornings, walk to work, raise a vegetable garden, and run into friends at farmers’ markets.

This is one reason why I don’t buy the assertion that contemporary American literature is realistic. Too often it presents a world the writer (and their readers) would like to live in. That’s not hard realism. And this restrictive view of proper living feeds back on itself: literary magazines print these stories, developing writers read these stories and think they represent “correct” fiction, and so they write and submit likewise.

Give your characters the technology they deserve. If you’re writing about the past, that’s one thing, but if your story is set in modern times, don’t shortchange your characters’ resources.

Instead of viewing commonplace technology as a liability to storytelling, consider how vital the technology has become for us. Watch this magic trick, from Penn & Teller’s Fool Us:

The audience feels the risks the emcee is taking when instructed to place his own phone in an envelope. The surprise when the mallet is brought out, the tension it raises. Look at the audience’s visceral reaction when the mobile phones are hammered up. Even though Penn & Teller see through the act, there’s a kind of narrative structure to the magician’s “story.” At each step of the act, the stakes are raised.

Do this: The next time you’re out with a group (people you know and people you’ve just been introduced to), pull up a photo or a message on your smart phone, and then hand your phone to someone else. (Or, if someone offers you their phone, take it, twiddle with it, and hand it to another person.) Rare is the person comfortable with this. We don’t like these little things leaving our grasp.

That means, as writers, these devices are a goldmine.

We are wed to our new conveniences in ways we never were with “old” modern technology like microwaves, refrigerators, or even automobiles. Americans may love their cars, but they are married to their smart phones. Our mobile devices are lock-boxes of email and text messages, safe deposit boxes of our secrets and our genuine desires (versus the ones we signal to our friends and followers). Gossipy emails, intimate address books, bank accounts, baby pictures, lovers and lusts—our lives are secreted inside modern technology. This is rich soil for a writer to churn up, this confluence of personal power and emotional vulnerability.

Why dismiss or ignore this? Why not take advantage of it in your next story?

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Philip K. Dick on realism, consistency, and fiction

Philip K. Dick: The Last Interview and Other ConversationsRecently I dove into the superb Philip K. Dick: The Last Interview and Other Conversations (from Melville House, publisher of the increasingly-intriguing Last Interviews collection) and am enjoying every page. I’ve written before about my semi-tortuous negotiations with PKD’s novels, and am finding some justification for my issues in these interviews with him.

With PKD I remain hamstrung: he’s more speculative and philosophical than the run-of-the-mill hard sci-fi writer. This is right up my alley. I absolutely love PKD’s questions of existence, identity, and freewill that lay the foundations of his novels; and he’s a Bay Area writer to boot. Yet I find him to be a flawed writer, one who was so-very-close to writing perfect novels but had trouble overcoming basic hurdles, such as with cardboard characters and sci-fi’s obsession with “ideas” over story.

(For the record, my list of great PKD novels, in no order, remain A Scanner Darkly and The Man in the High Castle. I’m sure PKD’s fans find that list ridiculously short and astoundingly obvious. I still pick up his work now and then, so who knows, maybe I’ll find another one to add. PKD was more than prolific.)

In The Last Interview, PKD mentions to interviewer Arthur Byron Cover his early affinity for A. E. van Vogt. (I recall being fascinated with van Vogt’s Slan in junior high school, a book built from much the same brick as Heinlein’s Stranger in a Strange Land.) PKD observes:

Dick: There was in van Vogt’s writing a mysterious quality, and this was especially true in The World of Null-A. All the parts of that book do not add up; all the ingredients did not make a coherency. Now some people are put off by that. They think it’s sloppy and wrong, but the thing that fascinated me so much was that this resembled reality more than anybody else’s writing inside or outside science fiction.

Cover: What about Damon Knight’s famous article criticizing van Vogt?

Dick: Damon feels that it’s bad artistry when you build those funky universes where people fall through the floor.

It’s like he’s viewing a story the way a building inspector would when he’s building your house. But reality is a mess, and yet it’s exciting. The basic thing is, how frightened are you of chaos? And how happy are you with order? Van Vogt influenced me so much because he made me appreciate a mysterious chaotic quality in the universe that is not to be feared. [Emphasis mine.]

It’s the questions after my emphasis that make the book’s back cover (“How frightened are you of chaos? How happy are you with order?”), and for good reason: They strike near to the heart of the questions asked in all of PKD’s work.

But I’m interested in the line about the building inspector. Damon’s review of Null-A is dismissively brief (although I suspect what’s being referred to here is Knight’s essay “Cosmic Jerrybuilder”). I’ve not read Null-A, but in principle I line up behind PKD on this one.

Reality is not as sane and orderly as many writers would have us believe. If I’m critical of contemporary American literature’s obsession with “hard realism”, it’s because I think PKD has put his finger on a deep and unrecognized truth: Reality is a fragile facade, but what a thorough facade it provides. It’s one thing for the average person to think they have total understanding of things they have no access to—the heart of a politician, the mind of a celebrity, the duplicity of a boss or coworker—but it’s truly tragic when a writer writes as though they have this reality thing all sewn up.

In contemporary literature, there are often moments where the narrator will have some moment of clarity into another person’s life. Usually this moment is presented as the epiphany, although it’s rarely epiphanic. (See Charles Baxter’s “Against Epiphanies” for a better argument on this point than I’m capable of producing.) Never mind that these pseudo-epiphanies are the inverse of contemporary lit’s obsession with quiet realism and slight personal movement. These mini-epiphanies are the literature’s cult of poignancy, and they’re often not interesting because they’re predictable, rational, and orderly.

There is chaos in our world, and it produces strangeness and unexpectedness that is neither poignant nor tied to fussy notions of realism. This, I think, is what PKD was referring to.

My only quibble with PKD’s observation is that I don’t see chaos as an external dark force in the universe. We are the chaos. We produce it. I’m less concerned about the wobble in Mercury’s orbit than the ability for just about anybody to murder given the right circumstances. (See the 2015 film Circle for an exploration of just that.)

The human psyche is like a computer performing billions of calculations a second. Most of the results are wrong, some are off by orders of magnitude, but the computer smooths out the errors to walk a thin line of existence and consistency. Even with these errors, the human psyche assures itself that its footing is steady and sure, when in fact it’s walking on the foam of statistical noise. The number of calculations it gets right are the rounding error.

The noise and errors do not matter. Our minds have the cognitive plasticity to bind contradictions into coherency. We can absorb chaos and make sense of it. This, I think, is close to the heart of PKD’s novels.

Update: Shortly after posting this I discovered Damon Knight partially backtracked on his criticism of A. E. van Vogt:

Van Vogt has just revealed, for the first time as far as I know, that during this period [while writing Null-A] he made a practice of dreaming about his stories and waking himself up every ninety minutes to take notes. This explains a good deal about the stories, and suggests that it is really useless to attack them by conventional standards. If the stories have a dream consistency which affects readers powerfully, it is probably irrelevant that they lack ordinary consistency.

Reading closely, Damon isn’t exactly agreeing with PKD’s comments (or mine, for that matter), but he does concede some flexibility on the supposed rigid strictures of fiction writing.

Aside

If you’re going to break the rules, break all of them, not only the “cool” ones

L'Avant-GardeEvery so often I meet a writer who proudly proclaims he or she is anti-Aristotelian—maybe not in such formal terms, but that’s what they’re saying. “Stories don’t require a beginning, middle, and end,” they announce, or “I don’t write plot-driven fiction. My characters don’t do anything. They exist on the page.”

Then, at the next writers’ group meeting, they bring in a short story that meanders and goes nowhere. Six or eight intelligent people squirm in their chairs trying to find something positive to say about a story that bored them into a coma.

Once I knew a guy who only smoked unfiltered cigarettes, a pack a day. “If you’re going to smoke,” he told me, “smoke for God’s sake.”

If you’re going to break the rules when writing fiction, break all of them, not only the “cool” ones. Don’t use fiction to signal your artistry. Be an artist. Write these stories:

  • Employ a deus ex machina. Trap your characters in an unwinnable situation and then have an all-powerful entity arrive and deliver them to safety.
  • Write a plot-driven story. Make your characters complete cardboard.
  • Tell a story using only summary and exposition.
  • Don’t give your characters an internal subjective logic, that is, they can’t even defend their actions or beliefs to themselves. Doing something to be cruel or for immediate gratification has an internal logic; your characters should do things randomly and wantonly.
  • Write a story with a beginning, middle, and end. Lop off the beginning and end. Or, lop off the beginning and middle.
  • Resist in medias res. Don’t start your story in the middle of things. Start it hundreds, thousands, tens of thousands years in the past. Or, start it hundreds of years in the future and never return to the main events, i.e. no flashbacks or time travel.

Write these stories, then write them again. And then write them again. After a year of breaking the rules, you’ll know if you’re an avant-garde writer or not.

At least you’ll have a better idea of what avant-garde really means in the realm of fiction, and not its surface interpretation so popular in our times. And, you’ll learn that the rules of fiction are not rules as much as hard-earned lessons of what succeeds and what fails when telling a story.

Fiction as a controlled experiment

On Literature by J. Hillis MillerNot too long ago I finished reading J. Hillis Miller’s On Literature, a slim and thoughtful consideration of the role of the written word at the end of the 20th century. Born from a lecture at UC Irvine in 2001, Miller expanded his talk into six chapters and 160 pages of conversational prose asking the simple but still-unanswered questions of literary theory: What is literature? Why read it? And how does it “work”?

I almost didn’t finish the book, however, or even start it. Standing at the bookstore stacks pondering whether or not to purchase it, I almost returned On Literature to its place on the shelf after noticing the word “deconstruction” in its table of contents. Like a home cook who dabbles in books on nutrition, I enjoy reading how and why fiction works, but my patience runs low when I encounter the thick postmodern language of the deconstructionists and post-structuralists. As far as I’m concerned, literary theory veered into the weeds after the 1950s, becoming circular, reactive, insular, and insulated.

J. Hillis Miller

J. Hillis Miller

Miller’s On Literature does venture into deconstruction, but only briefly and in the most surprising way. Miller proposes C. S. Lewis’ Alice books were inadvertently deconstructing Robinson Crusoe, in the sense that Alice offers an unnatural world of random occurrence and contradictory logic. This pushes against the grain of Defoe’s orderly world, a world of British conquest over nature and British uplift of the “savage.” Connecting these two unrelated works typifies the kind of thoughtful playfulness that makes On Literature something much more refreshing than the dry lit theory of graduate studies.

As Wikipedia notes, Miller is an English professor specializing in deconstruction, and his academic work suggests the kind of dry examination of literature that most so-called average readers would not identify with. In On Literature, Miller loosens the knot in his tie to reveal a lifelong love of reading and all its pleasures.

But what’s most surprising is Miller confessing to seeing literature as a kind of virtual reality or “secular dream vision.” Miller argues fiction

Myst linking book

Myst linking book

is not, as many people may assume, an imitation in words of some pre-existing reality but, on the contrary, it is the creation or discovery of a new, supplementary world, a metaworld, a hyper-reality. … A book is a pocket or portable dreamweaver. [Emphasis mine.]

This is not a fashionable approach in academia today. It’s far more common to dissect literature with the scalpels of Marxism, feminism, post-colonialism, and gender and sexuality—in other words, to view fiction through the lenses of power dynamics and identity politics. And Miller goes farther than viewing books as portable virtual worlds. He proposes these hyper-realities are not merely witnessed by the reader, they’re entered magically when the book is opened and the first words begin to settle in his or her mind. Like the linking books in the video game Myst, a novel is a device that not only opens a door to an alternate reality, it allows us to dwell within its world, briefly.

Dealing in Futures by Joe HaldemanThe problem with describing fiction as a hyper-reality or virtual world is that these terms suggest science fiction. When I was young, one of my favorites books was Joe Haldeman’s science-fiction story collection Dealing in Futures. Its title instantly suggests that the book will generate for you any number of alternate worlds of a future time—that it’s “a pocket or portable dreamweaver.” Miller doesn’t limit this idea to science fiction, however. He sees all fiction as generators of virtual worlds.

Miller admits that this view of fiction has long been out of fashion in the academic world. He sometimes sounds a touch embarrassed admitting it, which is why I say the book reads more like a confessional than a treatise.

Over the years I’ve met writers who’ve told me they have little interest or use for books on how fiction “works.” To study literature is to kill the magic and pleasure of book-reading, the thinking goes—a notion that conveniently plays right into Miller’s “secular dream vision.”

On Literature recharged a personal theory I’ve been tossing around in my head for some time now. I don’t claim it’s original, but if I picked it up from somewhere, I couldn’t name the source. I don’t claim it’s an earthshaking theory either, but it has changed how I view books and my own writing.

The theory is simply this: Fiction is a controlled experiment being run by its author (or authors).

By “experiment” I mean something closer to trial-and-error than a formal scientific process. Books are not beakers of liquids bubbling over open flame. I also don’t mean the experimentalism of avant garde literature, the breaking of rules to create distance between the work and its reader, such as the mathematical formalism of the Oulipo. I mean an author playing “what if…?” The author imagines a world not their own to answer that question, and then, by writing the story, carries that experiment to its conclusion.

Charlotte Brontë

Charlotte Brontë

The “what if?” doesn’t have to be particularly daring or fantastical. “What if a young governess fell in love with her married employer?” could describe the experiment of Jane Eyre. In it, Charlotte Brontë constructed an experiment in experience—an experiment in the human condition, and told from a point of view not commonly disseminated up to that point in British literature. The experiment’s result is a document of 19th century countryside England, a world fairly foreign to us today but recognizable as a landscape of the human psyche. And thanks to Brontë’s experiment, we can visit that world without a time machine or other exotic technology.

When I say a “controlled experiment,” I mean controlled by the kind of restrictions Brontë imposed on herself throughout the creative process. Fiction is a plastic form. Brontë could’ve introduced any number of outlandish plot devices or characters. Instead, Brontë kept the novel’s details and events near to the world she knew and let the characters push through the complications themselves. Jane Eyre‘s ending is not clean and crisp, but it was under Brontë’s control. These decisions are guided by the hand of the author, controlling (but hopefully not dictating) the experiment’s outcome.

For an example of an experiment with a different set of controls, there’s Lewis’ Alice books. “What if my little friend Alice was transported to a world of playful illogic and word games?” Lewis gave himself the freedom to veer wildly from the known world. For one, the Alice in the books isn’t even the real Alice Liddell. And if gravity suddenly reversed itself in the Alice books, we wouldn’t be surprised at all.

On the other hand, gravity reversing itself would utterly destroy the experiment called Jane Eyre. Alice and Jane Eyre were written in the same time period by authors living a few hundred miles apart, but they ran very different experiments in what it means to be human.

Just as in science, not every experiment is a success. Some are duds. And Brontë did produce a dud of sorts: an experiment called The Professor, a novel about a male teacher at a Belgian all-girls school. The manuscript was rejected by every publisher she offered it to. Years later she tweaked the parameters of that experiment—tweaked the parameters of the experience—and wrote Villette, a novel about a female teacher at a Belgian all-girls school. Of Brontë’s works, The Professor is considered for completists and not widely read. Villette is thought by some to be Brontë’s true masterpiece.

Twenty Writers: Another interpretation of The Flitcraft Parable (from The Maltese Falcon)

See the Introduction for more information on Twenty Writers, Twenty Books. The current list of writers and books is located at the Continuing Series page.


Dashiell Hammett

Dashiell Hammett

Earlier this year I wrote about “The Flitcraft Parable”, a story Sam Spade tells in The Maltese Falcon to Brigid O’Shaughnessy, the novel’s femme fatale. The parable is interesting for a number of reasons, but the central question that’s been attacked by readers and critics for almost a century is the purpose of its telling. Why does Sam Spade tell this odd story to O’Shaughnessy?

The story of Charles Flitcraft abandoning a secure life of money and family, only to return to a similar life in a different city, appears unrelated to the novel’s primary concern, the search for a bejeweled antique statuette. Some speculate Spade tells the story to O’Shaughnessy as a warning, that he knows she’s incapable of change and will continue lying to him, just as she’s lied in every encounter he’s had with her so far.

I don’t think the Flitcraft Parable is so simple. Before, I wrote about an academic connection I thought author Dashiell Hammett was making—that Charles Flitcraft’s assumed name, Charles Pierce, is a reference to philosopher Charles Sanders Peirce and Pragmatism, the school of thought Peirce founded. I’m the first to admit, it’s an egghead approach to a novel of murder and corruption, and one that Hammett probably didn’t expect a reader to delve terribly deeply into. That’s why I’m writing this post, a second look at the Flitcraft Parable, one that’s not so dependent on the headiness of nineteenth-century philosophy.

To be clear, I remain convinced Hammett intended to make a connection between Flitcraft and Charles Peirce’s philosophy. What I’m offering here is an interrelated interpretation of the Flitcraft Parable, an analysis that hews closer to the book’s plot and intentions without tossing out my first attempt.

If you’ve not read my first post, I’d recommend at least reading the section titled “The parable” before continuing. I’m not going to re-summarize the Flitcraft Parable here.

Warning: Spoilers ahead. In my prior post I attempted to avoid discussing the conclusion of The Maltese Falcon. It’s impossible for this post to do the same.

“The only formal problem of the story”

Raymond Chandler

Raymond Chandler

Dr. Samuel Johnson was not Shakespeare’s first critic, but he was arguably Shakespeare’s first preeminent critic. Hard-boiled writer Raymond Chandler holds a similar relationship to Dashiell Hammett. In Chandler’s essay “The Simple Art of Murder” (first published in The Atlantic Monthly in 1944, fourteen years after the release of The Maltese Falcon), Chandler critiques and analyzes Hammett’s body of work, naming him as the one figure who represents the hard-boiled school of writing as its “ace performer.” He praises the forcefulness of Hammett’s prose and, most famously, how “Hammett gave murder back to the kind of people that commit it for reasons, not just to provide a corpse.”

Everything Chandler observes about Hammett’s writing can be applied to the Flitcraft Parable. Spade’s sparse language when telling the parable is as direct as darts puncturing a dartboard. The parable is constructed of fleshy people, people who do things for palpable reasons, even if those reasons are mysterious to us and based on an internalized logic we may never adopt.

Then, like Dr. Johnson’s best slicing analysis of Shakespeare, Chandler makes an off-the-cuff observation of The Maltese Falcon, tossing his insight before the reader’s feet as though embarrassed something so effortless must be mentioned:

…in reading The Maltese Falcon no one concerns himself with who killed Spade’s partner, Archer (which is the only formal problem of the story), because the reader is kept thinking about something else. [Emphasis mine.]

What Chandler alludes to here is the first murder in The Maltese Falcon. In Chapter One, Miles Archer, Spade’s partner, rushes to take leggy Brigid O’Shaughnessy’s assignment for his own; the kids today would call it a “cock block.” That night—Chapter Two—Archer is found murdered. This is the “formal problem” Chandler draws attention to in-between those parentheses.

More dead bodies arrive in The Maltese Falcon, bullet-ridden corpses shot up like a stop sign outside an Alabama roadhouse, but none of the murders are truly mysterious. The moment cold-fish henchman Wilmer and his pocket .45 cannons are introduced, it’s patent the murders are his handiwork. None of the other characters are capable of it. Dandy Joel Cairo and aristocratic Gutman are too drenched in Old World genteel for the blithe butchery Wilmer is thirsty to administer. O’Shaughnessy may have claws, but her true power lies in charming men to do her killing for her. Chandler’s on the money; the only formal problem in The Maltese Falcon is the death of Archer, a murder not so easily pinned on Wilmer.

Step back and admire this for a moment. Archer is the first murder in a mystery novel—and the detective’s partner to boot—yet Archer’s corpse is all-but-forgotten five pages after Spade identifies the body. Archer’s death remains, at best, a tertiary concern for another 175 pages. With the fluidity of a street con, Hammett misdirects our attention with Istanbul intrigue, the promise of a jewel-encrusted statuette, and hoary tales of the Knights Templar. Papering over Archer’s murder is an audacious and under-appreciated maneuver on Hammett’s part, one that demonstrates the confident control he maintains throughout the book.

Spade’s credo

The mystery of Archer’s murder may all but disappear after Chapter Two, but it comes roaring back in the final chapter. Spade confronts Brigid O’Shaughnessy, whom he’d told the Flitcraft Parable to earlier in the book, and states he knows she murdered Archer, pressing her and disarming her lies until she finally confesses.

In my prior post, I concluded that the Flitcraft Parable was a kind of manifesto for Spade, a declaration that he will eke out the truth of the matter, no matter the consequences. I also noted that

…Hammett wrote The Maltese Falcon in the third-person objective. Although Sam Spade is in every scene and the narrator stays close to him, we as readers are never privy to Spade’s internal thoughts. We can only guess what Spade is thinking at any moment. That’s the true mystery of The Maltese Falcon, not whodunnit, but What does Sam Spade know, and when does he know it?

Flatly, I believe Spade knows O’Shaughnessy had murdered Miles Archer when he tells her the Flitcraft Parable in Chapter Seven. I believe Spade suspects her as early as Chapter Two, when he views Archer’s body and takes a walk afterwards “thinking things over,” for all the reasons he names to O’Shaughnessy in the final pages.

If you view the Flitcraft Parable as a kind of manifesto or speech Spade is making for O’Shaughnessy, there’s one more speech Spade makes to her in the final chapter:

When a man’s partner is killed he’s supposed to do something about it. It doesn’t make any difference what you thought of him. He was your partner and you’re supposed to do something about it. … I’m a detective and expecting me to run criminals down and then let them go free is like asking a dog to catch a rabbit and let it go. It can be done, all right, and sometimes it is done, but it’s not the natural thing.

There’s a thin, near-invisible length of thread running between the Flitcraft Parable and the above, Spade’s credo.

The Flitcraft Parable, then, is Spade’s soft-sell to O’Shaughnessy. He’s telling her he’s a reasonable man. When Spade hears Flitcraft’s story of the falling beam, Spade agrees it seems reasonable, in it’s own way, for Flitcraft to abandon his wife and family–but he still returns to Mrs. Flitcraft to inform her what has happened to her husband.

Spade is accused of many things throughout The Maltese Falcon, some cold, some sordid, but with the Flitcraft Parable he’s quietly demonstrating to O’Shaughnessy that he will only bend so far. As he says in his credo, letting criminals go free “can be done, all right, and sometimes it is done.” He admits to her that Miles Archer “was a son of a bitch…you didn’t do me a damned bit of harm by killing him.” And then he hands her over to the police.

Would he have turned her in if she’d confessed earlier in the novel, after telling her the parable? It’s difficult to say, but the quiet way he tells it to her signals to me that he’s offering her a chance for redemption.

Chandler again, this time from his introduction to Trouble is My Business:

[The hard-boiled story] does not believe that murder will out and justice will be done—unless some very determined individual makes it his business to see that justice is done. The stories were about the men who made that happen. They were apt to be hard men, and what they did … was hard, dangerous work. It was work they could always get.

The Maltese Falcon is not a whodunnit, or a book about a statuette, or even a book about a private detective. It’s about a man who bears the weight of administering justice on-the-fly in a corrupt and mechanical world. Sam Spade holds two lives in his hands, Charles Flitcraft’s and Brigid O’Shaughnessy’s. Hard, dangerous work, work he could always get.