Gary Gygax’s Appendix N

A Hindu Rakshasa re-imagined in D&D’s Monster Manual

When I was a teen and enamored with Dungeons & Dragons, one treasure I discovered poring over the rules books was Appendix N of the Dungeon Masters Guide. D&D co-creator Gary Gygax lists nearly thirty pulp and genre writers as major influences on the development of the game. “Upon such a base I built my interest in fantasy,” Gygax wrote, “being an avid reader of all science fiction and fantasy literature since 1950.”

In the early 1970s, Gygax and Dave Arneson harvested genre and pulp fiction to invent a new game, one that felt oddly familiar yet unlike any other experience. If “a book is a pocket or portable dreamweaver,” then Gygax and Arneson systematized that dream with charts and rules and catalogs. They took the dream off the paperback page and put it on the tabletop where it can be shared and shaped by a group of people.

If you’re familiar with D&D, most of the authors listed in Gygax’s Appendix N are unsurprising: R. E. Howard (creator of Conan), H. P. Lovecraft, Fritz Leiber (whom I’ve written about before), Michael Moorcock, J. R. R. Tolkien. Some names do surprise though, such as Leigh Brackett, whose screenwriting credits include the film noir The Big Sleep and John Wayne’s Rio Bravo. (Gygax probably included her for her planetary romances set on Mars, however.) Others would have faded into obscurity if not for Gygax’s list.

I don’t recall Appendix N being discussed much by D&D players back in the day. Decades later, the D&D blog Grognardia revealed to me that Appendix N has taken on a life of its own within the community. Gygax’s list has been studied, dissected, and emulated. There’s even an Appendix N Book Club. Blogger James Maliszewski called Appendix N the “literary DNA” of D&D.

And while Appendix N names only 20th-century authors, skimming the various rule books reveals D&D’s literary DNA also includes (in no particular order):

  • Scandinavian, Teutonic, and Anglo-Saxon mythology
  • Catholic demonology
  • Biblical imagery
  • Chivalric codes and Japanese bushido
  • Fairy tales, the Brothers Grimm
  • Jewish Kabbalah
  • Greek mythology
  • Persian, Arabic, and Islamic folklore
  • Ancient mythology of Mesopotamia (Tiamat, the iconic five-headed dragon of D&D, derives from Babylonian religion)
  • Hindu legends
  • Arthurian tales (“Matter of Britain”)
  • Western European legend, from Charlemagne to the Renaissance (“Matter of France”)
  • Celtic and Irish folklore
  • Slavic folklore
  • Haitian folklore (although D&D’s zombies are more like 1968’s Night of the Living Dead)
  • Ancient Egypt (although D&D’s mummies owe more to 1932’s The Mummy with Boris Karloff)
  • Western classic literature (Frankenstein, Paradise Lost, Canterbury Tales, and more)
  • 20th-century genres beyond those listed in Appendix N (horror and science-fiction as well as fantasy, in print and film)

This list is incomplete, but already its breadth is wild. How could a game culled from this haggis hang together in a coherent fashion, let alone grow into a cultural phenomenon played and studied fifty years later? D&D’s pulp fantasy roots help, but some credit must be chalked up to its origins in the gonzo anything-goes 1970s. Another reason is that D&D, like the written word, takes place in the mind rather than on a screen, and so inconsistencies can be papered over by the imagination and a willing suspension of disbelief.

D&D is a cultural mutt, perhaps the ultimate postmodernist pastiche. (As Jeff Rients put it: “You play Conan, I play Gandalf. We team up to fight Dracula.”) As with other collaborative games such as Exquisite Corpse, D&D is never truly finished or closed. The difference is, D&D’s rules and system are open-ended. The game organizer is free to mix-and-match their own inspirations—Gygax and Arneson baked a kind of implied amendment system into their Constitution. “From such sources, as well as any other imaginative writing or screenplay you will be able to pluck kernels from which to grow the fruits of exciting campaigns,” Gygax wrote.

Han Solo and the Millennium Falcon crash-land in the D&D world and need the players’ help? That’ll work. A zombie apocalypse sweeping across a country village? That’ll work. Modern superheroes transported to the age of D&D? That’ll work. Referees can add their own pulpy sources and influences and, somehow, it still holds together.

There were complaints about this ahistorical melange, especially from players who’d got it in their head D&D was to be a simulation of some sort. At its most basic, the game felt like swords and magic in Ye Olde Merrie England or thereabouts. So why do players fight Jewish golems and Egyptian mummies? Concerted efforts were made to correct Gygax’s “mistakes” and produce more historically-accurate role-playing games, such as Chivalry & Sorcery and Fantasy Wargaming. Those titles drifted into obscurity while D&D’s popularity intensified. Gygax’s and Arneson’s reception to inspiration from all sources—their “lightning rod”—was a feature, not a bug.

Not only does Appendix N indicate how widely-read Gygax and Arneson were, it also suggests how widely-read they expected the players to be. D&D wasn’t merely made by smart people, it was made for smart people.

Gygax could have used Appendix N to recommend movies, TV shows, or comic books, but chose not to. “I would never add other media forms to a reading list,” Gygax wrote in 2007, a year before his death. “If someone is interested in comic books and/or graphic novels, they’re on their own.” For me, this quote seals just how highly Gygax regarded the written word.

This post was adapted for Internet Archive’s blog: “The Fantasy Books that Inspired Dungeons & Dragons”

Oracular dice

Photo by Diacritica (CC BY-SA 3.0)

Writing about Monsters and Manuals and rereading the abandoned Dungeons & Dragons blog Grognardia led me to think about a few more D&D-related topics, like dice and randomness.

All those funny-shaped D&D dice, subject of endless mirth and memes, serve a greater purpose than randomly moving a pawn around a playing board. D&D’s reliance on chance for story events—combat, encountering monsters, dealing with hirelings—represents an

embrace of events beyond your control as an integral part of the gaming experience…the ‘story’ arises from the synthesis of design, randomness, and reaction; it isn’t something you can set out to create.

Grognardia called this “the oracular power of dice,” a phrase I understood straightaway when I first read it.

While Gygaxian Naturalism may make D&D like playing within a fiction, there is no single author of the story. In any D&D session there’s the referees, the players, and the dice. The dice are the third team on the field.

Even the referee is subject to the winds of chance. If she dispatches a band of goblins at the players intending a slaughter, bad dice rolls may thwart her plans. A novelist can put an authorial thumb on the scales to tip fortune toward or against his character. In D&D, the referee doesn’t have the same absolute freedom.

That’s not to say D&D is a game of mere luck. The referee and players make most of the decisions throughout the game. Gygax wisely corralled dice rolls to specific situations, containing their entropy to key decisive moments. (The history of D&D’s polyhedrons—originally, all were Platonic solids—is an interesting story in its own right.)

Everyone who plays D&D long enough develops a futility toward the whims of the dice. Take away the dice, though, and you have something that’s not D&D.

Combining cooperation with chance reminds me of exquisite corpse, where multiple artists contribute portions to the final picture. The obvious difference is that in D&D the story’s contributions are guided by dice rolls rather than obscuring the page.

One exquisite corpse variant is Sentence Drawing Sentence, which I participated in many years ago:

  1. The first person writes a sentence
  2. The next person draws a picture beneath the sentence in reaction
  3. The next person writes a sentence beneath the drawing in reaction
  4. And so on until the page is full

The paper is folded back with each addition so the next person can only see the prior sentence or drawing.

Sentence Drawing Sentence

Philip K. Dick threw I Ching coins while plotting The Man in the High Castle. The game …and then we died has players drawing Tarot cards to build a collaborative story of a gruesome death. (An obituary-writing game? Why not.)

Introducing cooperation and randomness to the creative process isn’t cheating, it’s being creative. Embrace “the synthesis of design, randomness, and reaction.” These small chaos-es release the tight grip our minds wish to exert over our creations, that impulse to micromanage every little detail of a short story or novel. Such creative games also fine-tune the internal “lighting rod of inspiration” I’ve written about before by introducing elements out-of-the-blue we may not have considered before.

A different kind of naturalism

T1: The Village of Hommlet by E. Gary Gygax
Original cover of
The Village of Hommlet

My previous posts on the blogs Monsters and Manuals and Grognardia led me to look back on Dungeons & Dragons, a game whose influence on me is pronounced, even if I haven’t played it since I was a teenager.

One topic blogger James Maliszewski explored in depth was “Gygaxian Naturalism,” his term for D&D’s co-creator Gary Gygax’s aesthetic sensibilities:

The intention behind Gygaxian Naturalism is to paint a picture of a “real” world, which is to say, a world that exists for reasons other than purely gaming ones. The implication is that monsters have lives of their own and thus go about their business doing various things until they encounter the player characters. … I don’t mean to imply that [D&D] is realistic in any meaningful sense, only that its fantasy follows “natural” laws of a sort, much in the way that, for example, I know that there are squirrels and raccoons and rabbits in my neighborhood who go about their business when I’m not seeing them in my yard or chasing them away from my recycling bins.

Before Grognardia I’d never heard anyone describe D&D as naturalistic, and yet the moment I read this post I knew exactly what Maliszewski was referring to. Gygax breathed an internal logic into his game. His fantasy world is a dynamic and mutable place rather than a static backdrop.

The creatures that inhabit this fantasy world don’t merely exist as wooden cut-outs in a shooting gallery. They coexist within an ecosystem. Minotaurs prefer solitary existences while goblins live in tribes. There’s a pecking order. In Against the Giants, the players discover the Hill Giants answer to the Frost Giants, and the Frost Giants answer to the Fire Giants…and all the giants answer to the elves underground.

Gygax’s The Village of Hommlet is an exemplar of D&D naturalism. The village is a medieval Wineburg, Ohio of nosy innkeepers and petty intrigues and split alliances—oh, and there’s an evil-worshiping death cult ten miles outside of town. One reviewer notes Hommlet “is a place with history and its history shapes and affects its layout, mood and inhabitants.”

Those inhabitants don’t exist merely to impart exposition or direct the adventurers to the dungeon entrance. They have ambitions, suspicions, and secrets. They share useful and baseless rumors. A widower farmer and his spinster daughter live in town. They are the black sheep of the village and not well-liked. They’ve stashed seventy-three silver coins in the hollow of a tree—there could be a story within all these details, a story within the larger story. Another farmer’s son likes his brew a bit too much and will wag his tongue if drunk under the table, while the town brewer’s nephew can hold his ale and then some. One elderly farmer is ex-military but would rather talk about any matter other than fighting. More question marks, more history.

And yet, it’s possible, even likely, none of these inhabitants or their situations will be faced by the players. Like Hemingway’s iceberg, Gygax’s inclusion of these details make the setting richer even if little of it is presented in-game. The players may never meet the farmer’s daughter, they may never drink at the inn, and they may never become involved in Hommlet’s inner squabbles. But if these details do become relevant, the game referee is expected to honor the villagers’ best interests and play to their strengths and weaknesses the way a character actor might develop a backstory for his brief role.

How does this correspond to naturalism in literature, especially American literature? In work like McTeague or The Awakening, characters are cursed to accede to the drives of base instincts rather than follow established civilized norms. Greed is innate. Lust cannot be tamed. (Brew cannot be avoided.)

Naturalism also presents “nature as an indifferent force acting on the lives of human beings.” Gygaxian Naturalism certainly meets this criteria. Man is of no concern not only to animals, but also bugbears, dragons, and gods, demigods, and demons. The players start as insignificant creatures in the great chain of being, only becoming a problem when they burst into a lair bearing swords and torches. A player character’s death is mourned by few, if anyone.

When I was in grade school, two of my favorite short stores were “Leinigen Versus the Ants” and “The Most Dangerous Game.” Both are high naturalism, and both are very D&D-like in their telling.

In the introduction to The Village of Hommlet, Gygax writes “there are wheels within wheels in Hommlet and the lands around, and behind each character there is another, the circles growing wider and the figures shadowy but very powerful.” It’s not deep, nuanced stuff, but it’s enough sophistication to give players a lurking sense they are but minor actors in a larger drama. Gygaxian Naturalism is a big reason why playing D&D felt like acting within a story rather than playing a sword & sorcery video game sans computer.

Of grognards and grimoires

Dungeons & Dragons Basic Edition
Dungeons & Dragons
Basic Edition (1977)

Last time I wrote of my praise for Monsters and Manuals, a long-running blog on role-playing games. How I came across Monsters and Manuals is a story itself.

In 2012 I somehow found myself reading a now-defunct Dungeons & Dragons blog called Grognardia. Now, I haven’t played D&D since Ronald Reagan was president, although I was active in the game throughout the 1980s. Why I came across the blog is long-forgotten to me, but there I was reading about D&D in theory and operation.

Grognardia was a bit of a revelation: People—adults—were still playing D&D, even after the rise of the Internet and smart phones and hellaciously ambitious video games. For years I’d thought back on D&D as an odd teenage avocation of mine, a 1980s trend that faded with Rubik’s Cube and glam metal. For me in 2012, the image of four to eight people around a table with paper and pencil rolling saving throws was a sepia-tone daguerreotype of a more innocent age. Now I know better. D&D (and role-playing in general) has changed and evolved, but it’s still going strong.

Reading Grognardia’s love-letters to Gary Gygax, co-creator of D&D, and its many tributes to old-timey role-playing was a massive syringe injection of nostalgia. Reading closely, I deduced blogger James Maliszewski was about my age and had been introduced to D&D around the same time I was (the late 1970s).

Grognardia gave Maliszewski a platform to lay out his dim, gimlet-eyed views of the state of D&D in the 2000s. In fact, Maliszewski held a pretty dim view of all things D&D after about 1983. (Dragonlance Ruined Everything”, “I Hate Change”) His scheme of D&D’s eras has the game exiting its Golden Age before 1983 and waving goodbye to its Silver Age around 1989. From there, in Grognardia’s estimation, Dungeons & Dragons was downhill.

Reading Grognardia for the first time made me feel like Mel Brooks’ 2,000 year-old man stepping out from a 33 A.D. time capsule and discovering people are still abuzz over that Jesus guy. I lost contact with D&D after 1987 (or so) and Grognardia was my re-introduction to the community. Amazingly, I found the community was talking about the state of D&D prior to 1987.

Maliszewski’s writing is forceful, lucid, and mostly consistent. The early Grognardia posts were manifesto-like, each chiseled from a bedrock belief in old-school D&D, each post a brick set in mortar like a fervent believer building a country church by hand. His brimstone sermons on original intent and calls for a return to the soil earned him a wide fan base at his blog’s height a decade ago.

Alas—and you probably saw this coming—cracks in his reputation began to appear not long after I began reading his blog. (Like most Internet dramas, it’s a mildly complicated story and better explained by him and others.) Grognarida ceased updates soon thereafter, and I so searched for a replacement blog to fill the nostalgic void. That’s how I discovered Monsters and Manuals, which I’ve been reading ever since.

While writing my last post, I spent some time revisiting Grognardia. I’d not read it since my first encounter in 2012. The reread gave me a new appreciation for Maliszewski’s idiosyncratic but thoughtful perspectives. Back in 2012, his posts forced me to evaluate (and reevaluate) my memories of D&D and its impact and history. In my reread, I found myself returning to those evaluations once more.

I’m by no means a D&D insider, so my thoughts on the game may earn a collective yawn from the community, but I’ll record them in future posts in case they’re of interest to anyone.

Other posts on Grognardia and D&D

Of Monsters and Manuals

Advanced Dungeons & Dragons Player's Handbook
Advanced Dungeons & Dragons
Player’s Handbook

Blogging suffered a cruel downturn this past decade, all but displaced by social media feeds and their 280-characters-or-less bumper stickers. That’s why I hold today’s bloggers in such high regard, particularly hobbyists and amateurs not drawing a steady income off their hard work.

One blogger I’ve followed through the downturn is noisms over at Monsters and Manuals, a site dedicated to Dungeons & Dragons and other role-playing games. I’ve been meaning to write this for a couple of years now but kept putting it off. Now is the time. His twelve-year-old blog celebrated its 1,500th post last August and he’s still cranking out entries. That’s impressive. Kudos.

(I haven’t played D&D since the late 1980s. How I discovered Monsters and Manuals will have to be the subject of another post.)

Much of my admiration for noisms is simply the dedication required in producing posts regularly for over a decade. He’s also done well to stay on topic (so many blogs wander off their chosen path to spout politics or shill product) without feeling straitjacketed to a single subject.

More than these reasons, I discovered in Monsters and Manuals a blogger with a fine-tuned radar for exploring creativity.

I recently picked up a collection of Orwell’s critical essays and was sucked in by his discursive writing style. Orwell seamlessly moves from one topic to another without ever losing sight of the essay’s primary focus. Reading Orwell dissect Dickens’ and Kipling’s politics is following a busy bee through a lush garden of orchids and varietals. There’s a similar dynamic at Monsters and Manuals. noisms draws from philosophy, linguistics, history, British culture, and more, all in the service of exploring what makes role-playing different from—and perhaps better than—other narrative forms.

Photographs of odd entryways as starting points for dungeon adventures. British gardens as inspiration for a fantasy setting. Thoughts on the “ontological flicker” of postmodern critical theory. Actual D&D as Marxist praxis. And a defense of violence, at least, a highly-qualified one. It’s a rich stew.

Even in this hundred-word post on Super Mario Bros. as absurdist art, noisms drops something fairly profound for anyone writing a novel, play, or film script to consider:

In creating a long-lasting, interesting and innovative fantasy setting, then, I think the most important thing may well simply be to come up with, say, a dozen or so ideas, themes or tropes and make sure they appear consistently. What those ideas, themes or tropes are is probably of secondary importance to their repetitive use.

I would say that applies to all manner of story, not merely fantasy settings. All great work has an internal logic. Even if we don’t share its values, the pleasure is experiencing, even living within, that internal logic for a short period of time. (“A book is a pocket or portable dreamweaver.”) Repetition of themes or tropes reinforces the internal logic of a character, or an ethic, or a condition, or a world.

Or this, the profession of beekeeping as a creative constraint:

The point is simply this: once constraints are set in place, creativity starts to flourish. Envisage human creativity like water: without barriers it floods endlessly in a very thin and ever-spreading sheen. With constraint it bursts upwards like a fountain.

The best proof I can offer of Monsters and Manual’s wide peripheral vision is a role-playing game noisms developed called Behind Gently Smiling Jaws. Its premise: The player characters are exploring the dream-memories of an ancient crocodile asleep in a lake:

In its mind are memories of such antiquity that all trace of them have faded elsewhere in the world. Beasts long extinct whose bones are now dust. Spirits whose substance have gradually tattered and frayed down the eons until nothing remains. Civilizations which have risen and fallen and whose ruins are no longer even part of distant legend. Lands which have sunk beneath seas so deep that not even the kraken have seen them. The crocodile witnessed it all and those memories live inside it still.

As a setting for a game world, is it successful? I have no idea. But it’s so strange, so ambitious, so weird, I can only admire the effort.

A more down-to-earth effort is his game There is Therefore a Strange Land:

[The players] might be dilettantes, scholars, satanists, priests, or alchemists. One of them inherits the study of a dead uncle or aunt who was clearly Up To Something. In this study is a portal, or portals, which lead to another World or Worlds…the existence of the other Worlds is also known by others, who will want to buy whatever the [players] can bring back, kill them as rivals, and so on…Picture a group of scholars from Regency-era London going to Athas and bringing back a cannibal halfling to sell to the Prince of Brunswick, all the while trying to avoid being noticed by their rivals, thieves, or high society.

What I love about this premise is how the off-world adventuring is not the only meat of the game. It’s also returning to 19th-century London with bizarre artifacts, finding a fence to move them, dealing with robbers and toughs, and navigating the powdered wigs jockeying for position around the Crown. Although set pre-Victorian, I can’t help but visualize the game as the formalism of H. G. Wells meets the street life of Dickens with The King in Yellow thrown in for measure—I don’t know if I want to play that game, but I would certainly like to read that book.

What I see in Monsters and Manuals is a writer who remains wide open to inspiration from traditional and nontraditional sources. I’ve discussed inspiration before, but I’ve neglected writing how to develop an internal “lightning rod” for inspiration: Maintaining an inquisitive mind that stirs loose subconscious, even primal, thoughts to the surface; not rejecting those ideas out-of-hand because they’re silly or or absurd or embarrassing or transgressive; and most importantly, recording everything for later.

It’s apparent to me noisms has developed a lightning rod for role-playing games—his creative mulch is music, countryside walks, philosophical treatises, news clippings, and more. Any writer would do well to do likewise.