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Charles Baxter’s dysfunctional narratives

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Charles Baxter
Charles Baxter

What if I told you that there’s been a sea-change in American storytelling over the past half-century? Not merely a change in subject matter, but that the fundamental nature of American narratives radically shifted? Would you believe me?

Now, what if I told you that a writer twenty-five years ago described these “new” stories, and even predicted they would become the dominant mode in our future? Would you believe that?

In 1997, Charles Baxter published Burning Down the House, a collection of essays on the state of American literature. It opens with “Dysfunctional Narratives: or, ‘Mistakes were Made,’” a blistering piece of criticism that not only detailed the kinds of stories he was reading back then, but predicted the types of stories we read and tell each other today.

Baxter appropriated the term “dysfunctional narrative” from poet C. K. Williams, but he expounded and expanded upon it so much, it’s fair to say he’s made the term his own. He borrowed a working definition of dysfunctional narratives from poet Marilynne Robinson, who described this modern mode of writing as a “mean little myth:”

One is born and in passage through childhood suffers some grave harm. Subsequent good fortune is meaningless because of the injury, while subsequent misfortune is highly significant as the consequence of this injury. The work of one’s life is to discover and name the harm one has suffered.

Baxter adds that the source of this injury “can never be expunged.” As for the ultimate meaning of these stories: “The injury is the meaning.”

To claim this mode of writing has become the dominant one in American culture demands proof, or at least some supporting evidence. Baxter lists examples, such as Richard Nixon’s passive-voice gloss over the Watergate cover-up (“mistakes were made”), Jane Smiley’s A Thousand Acres, and conspiracy theories, among others.

“Dysfunctional Narratives” doesn’t succeed by tallying a score, however. Rather, it describes a type of story that sounds all-too-familiar to modern ears:

Reading begins to be understood as a form of personal therapy or political action. In such an atmosphere, already moralized stories are more comforting than stories in which characters are making complex or unwitting mistakes.

Don’t merely consider Baxter’s descriptions in terms of books. News stories, the social media posts scrolling up your feed, even the way your best friend describes how their boss has slighted them—all constitute narratives, small or large. Dysfunctional narratives read as if the storyteller’s thumb is heavy on the moral scale—they feel rigged.

It does seem curious that in contemporary America—a place of considerable good fortune and privilege—one of the most favored narrative modes from high to low has to do with disavowals, passivity, and the disarmed protagonist.

(I could go one quoting Baxter’s essay—he’s a quotable essayist—but you should go out and read all of Burning Down the House instead. It’s that good.)

Dysfunctional narratives are a literature of avoidance, a strategic weaving of talking points and selective omission to harden their messaging and block counter-criticism. If that sounds like so much political maneuvering, that’s because it is.

“Mistakes were made”

Let’s start with what dysfunctional narratives are not: They’re not merely stories about dysfunction, as in dysfunctional families, or learning dysfunctions. Yes, a dysfunctional narrative may feature such topics, but that is not what makes it dysfunctional. It describes how the story is told, the strategies and choices the author had made to tell their story.

Baxter points to Richard Nixon’s “mistakes were made” as the kernel for the dysfunctional narrative in modern America. (He calls Nixon “the spiritual godfather of the contemporary disavowal movement.”). He also holds up conspiracy theories as prototypes:

No one really knows who’s responsible for [the JFK assassination]. One of the signs of a dysfunctional narrative is that we cannot leave it behind, and we cannot put it to rest, because it does not, finally, give us the explanations we need to enclose it. We don’t know who the agent of action is. We don’t even know why it was done.

Recall the tagline for The X-Files, a show about the investigation of conspiracy theories: “The truth is out there.” In other words, the show’s stories can’t provide the truth—it’s elsewhere.

More memorably—and more controversially—Baxter also turns his gaze upon Jane Smiley’s A Thousand Acres, which features the use of recovered memories (“not so much out of Zola as Geraldo“) and veers into “an account of conspiracy and memory, sorrow and depression, in which several of the major characters are acting out rather than acting, and doing their best to find someone to blame.”

In a similar vein, a nearly-dysfunctional story would be The Prince of Tides by Pat Conroy. It involves a family man who, via therapy, digs through memories of a childhood trauma which has paralyzed him emotionally as an adult. He gradually heals, and goes on to repair his relationship with his family. Notably, his elderly father does not remember abusing him years earlier, leaving one wound unhealed.

Another example would be Nathanael West‘s A Cool Million, which follows a clueless naif on a cross-American journey as he’s swindled, robbed, mugged, and framed. By the end, the inventory of body parts he’s lost is like counting the change in your pocket. It might be forgiven as a satire of the American dream, but A Cool Million remains a heavy-handed tale.

This leads to another point: A dysfunctional narrative is not necessarily a poorly told one. The dysfunction is not in the quality of the telling, but something more innate.

Examples of more topical dysfunctional narratives could be the story of Aziz Ansari’s first-date accuser. The complaints of just about any politician or pundit who claims they’ve been victimized or deplatformed by their opponents is dysfunctional. In almost every case, the stories feature a faultless, passive protagonist being traumatized by the more powerful or the abstract.

There’s one more point about dysfunctional narratives worth making: The problem is not that dysfunctional narratives exist. The problem is the sheer volume of them in our culture, the sense that we’re being flooded—overwhelmed, even—by their numbers. That’s what seems to concern Baxter. It certainly concerns me.

A literature of avoidance

In his essay Ur-Fascism, Umberto Eco offers this diagram:

onetwothreefour
abcbcdcdedef

Each column represents a political group or ideology, all distinct, yet possessing many common traits. (Think of different flavors of Communism, or various factions within a political party.) Groups one and two have traits b and c in common, groups two and four have trait d in common, and so on.

Eco points out that “owing to the uninterrupted series of decreasing similarities between one and four, there remains, by a sort of illusory transitivity, a family resemblance between four and one,” even though they do not share any traits. The traits form a chain—there is a common “smell” between the political groups.

Not all dysfunctional narratives are exactly alike, or have the exact traits as the rest, but they do have a common “smell.” Even if a 9/11 conspiracy theory seems utterly unlike A Cool Million, they both may be dysfunctional.

"Burning Down the House" by Charles Baxter

Likewise, in the traits that follow, just because a story doesn’t include all doesn’t mean it “avoids dysfunction.” Rather, dysfunctional narratives are built by the storyteller selecting the bricks they need to buttress their message:

  • A disarmed protagonist
  • An absent antagonist
  • Minimal secondary characters
  • An authorial thumb on the scale
  • “Pre-moralized”
  • A vaporous conclusion
  • Authorial infallibility and restricted interpretations

The most common trait of the dysfunctional narrative is a faultless, passive main character. Baxter calls this the “disarmed protagonist.” Baxter differentiates between “I” stories (“the protagonist makes certain decisions and takes some responsibility for them”) and “me” stories (“the protagonists…are central characters to whom things happen”). Dysfunctional narratives are the “me” stories.

And the errors these “me” characters make—if any—are forgivable, understanding, or forced upon them by dire circumstances. Compare this to the mistakes the people around them make—monstrous, unpardonable sins:

…characters [in stories] are not often permitted to make interesting and intelligent mistakes and then to acknowledge them. The whole idea of the “intelligent mistake,” the importance of the mistake made on impulse, has gone out the window. Or, if fictional characters do make such mistakes, they’re judged immediately and without appeal.

Power dynamics are a cornerstone of all narratives, but one “smell” of the dysfunctional variety is an extraordinary tilting of power against the main character. The system, or even the world, is allied against the protagonist. Close reads of these narratives reveals an authorial thumb on the story’s moral scale, an intuition that the situation has been soured a bit too much in the service of making a point. This scale-tipping may be achieved many ways, but often it requires a surgical omission of detail.

Hence how often in dysfunctional narratives the antagonist is absent. A crime in a dysfunctional novel doesn’t require a criminal. All it needs, in Robinson’s words, is for the main character to have endured some great wrong: “The work of one’s life is to discover and name the harm one has suffered.”

Poet Marilynne Robinson
Poet Marilynne Robinson

Name the harm, not the perpetrator. Why not the perpetrator? Because often there’s no person to name. The harm is a trauma or a memory. The perpetrator may have disappeared long ago, or died, or have utterly forgotten the wrongs they inflicted (as the father does in Prince of Tides). The malefactor may be an abstraction, like capitalism or sexism. But naming an abstraction as the villain does not name anything. It’s like naming narcissism as the cause of an airliner crash. This is by design. Abstractions and missing antagonists don’t have a voice; even Satan gets to plead his case in Paradise Lost.

No ending is reached in a dysfunctional narrative, because there’s only a trauma, or a memory, or an abstraction to work against. These injuries never heal. Memories may fade, but the past is concrete. By telling the story, the trauma is now recorded and notarized like a deed. “There’s the typical story in which no one is responsible for anything,” Baxter complained in 2012. “Shit happens, that’s all. It’s all about fate, or something. I hate stories like that.” These stories trail off at the end, employing imagery like setting suns or echoes fading off to signify a story that will never conclude.

The most surface criticism of these narratives is that we, the readers, sense we’re being talked down to by the author. “In the absence of any clear moral vision, we get moralizing instead,” Baxter writes. A dysfunctional narrative dog-whistles its morality, and those who cannot decode the whistle are faulted for it. The stories are pre-moralized: The reader is expected to understand beforehand the entirety of the story’s moral universe. For a reader to admit otherwise, or to argue an alternate interpretation, is to risk personal embarrassment or confrontation from those who will not brook dissent.

And making the reader uncomfortable is often the outright goal of the dysfunctional narrative. The writer is the presumed authority; the reader, the presumed student. It’s a retrograde posture, a nagging echo from a lesser-democratic time. (When I read A Brief History of Time, I was most certainly the student—but Hawking admirably never made me feel that way.) Dysfunctional narratives are often combative with the reader; they do not acknowledge the reader’s right to negotiate or question the message. With dysfunctional narratives, it’s difficult to discern if the writer is telling a story or digging a moat around their main character.

“What we have instead is not exactly drama and not exactly therapy,” Baxter writes. “No one is in a position to judge.” A dysfunctional narrative portrays a world with few to no alternatives. A functional narrative explores alternatives. (This is what I mean when I write of fiction as an experiment.)

This is why so many dysfunctional narratives are aligned to the writer’s biography—who can claim to be a better authority on your life, after all? But the moment a reader reads a story, its protagonist is no longer the author’s sole property. The character is now a shared construct. Their decisions may be questioned (hence the passive nature of the protagonists—inaction avoids such judgements.) If the author introduces secondary characters, they can’t claim similar authority over them—every additional character is one more attack vector of criticism, a chipping away of absolute authority over the story itself. That’s what happened to sensitivity reader Kosoko Jackson in 2019, whose debut novel was pulped due to questions over his secondary characters.

Of all the traits listed—from the disarmed protagonist to the vaporous conclusion—the trait I find the “smelliest” is authorial infallibility and restricted interpretation. That’s why I used weasel language when I called Prince of Tides “nearly-dysfunctional:” The book is most certainly open to interpretation and questioning. In contrast, questioning a conspiracy theory could get you labeled an unwitting dupe, a useful idiot, or worse.

A Cambrian explosion

What Baxter doesn’t explore fully is why we’ve had this Cambrian explosion of dysfunctional narratives. He speculates a couple of possibilities, such as them coming down to us from our political leadership (like Moses carrying down the stone tablets), or as the byproduct of consumerism. I find myself at my most skeptical when his essay stumbles down these side roads.

When Baxter claims these stories arose out of “groups in our time [feeling] confused or powerless…in such a consumerist climate, the perplexed and unhappy don’t know what their lives are telling them,” it seems Baxter is offering a dysfunctional narrative to explain the existence of dysfunctional narratives. He claims they’re produced by people of “irregular employment and mounting debts.” I strongly doubt this as well. In my experience, this type of folk are not the dominant producers of such narratives. Rather, these are the people who turn to stories for escape and uplift…the very comforts dysfunctional narratives cannot provide, and are not intended to provide.

Rather than point the finger at dead presidents or capitalism, I’m more inclined to ascribe the shift to a handful of changes in our culture.

The term “The Program Era” comes from a book by the same name detailing the postwar rise and influence of creative writing programs in the United States. This democratization of creative writing programs was not as democratic as once hoped, but it still led to a sharp increase in the numbers of people writing fiction. Most of those students were drawn from America’s upper classes. And, as part of the workshop method used in these programs, it also led to a rise in those people having to sit quietly and listen to their peers criticize their stories, sometimes demolishing them. (Charles Baxter was a creative writing professor and the head of a prominent writing program in the Midwest. Many of his examples in Burning Down the House come from manuscripts he read as an instructor.)

With the expansion of writing programs came a rise in aspiring writers scratching around for powerful subject matter. Topics like trauma and abuse are magnets when seeking supercharged dramatic stakes. Naturally, these writers also drew from personal biography for easy access to subject matter.

Another reason is staring back at you: The World Wide Web has empowered the masses to tell their stories to a global audience. This has created a dynamic where everyone can be a reader, a writer, and a critic, and all at the same time.

The natural next step in the evolution of the above is for storytellers to strategize how best to defend their work—to remove any fault in the story’s armor, to buttress it with rearguards and fortifications. And there’s been a shift in why we tell stories: Not necessarily to entertain or enrich, but as an act of therapy or grievance, or to collect “allies” in a political climate where you’re either with me or against me.

Pick up a university literary magazine and read it from cover to cover. The “smell” of dysfunctional narratives is awfully similar to the smell of social media jeremiads.

These are not the kind of stories I want to read, but it’s becoming increasingly difficult to distance myself from them. Writers should strive to offer more than a list grievances, or perform acts of score-settling. If it’s too much to ask stories to explain, then certainly we can expect them to connect dots. Even if the main character does not grow by the last page, we should grow by then, if only a little.


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Rewatching Slacker

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Slacker

Although I can’t imagine any of the characters in the film Slacker being terribly nostalgic about anything, it’s worth noting this year marks the 25th anniversary of the release of Richard Linklater’s gem. Sanctified in The Onion A.V. Club’s “New Cult Canon” and topping numerous critics’ “best indie film of all-time” rankings, Slacker is an odd addition to any best-of list. After all, this is seemingly a film about not giving a shit.

At least, that’s the most immediate impression on first watching Slacker and its nontraditional film narrative. Slacker doesn’t follow a story arc of one or two characters, and it’s not a collection of marginally intertwined stories like Altman’s Short Cuts or the animated Heavy Metal. In Slacker the camera floats from one group of people to the next, eavesdropping for a minute here or ten minutes there, taking snapshots of the lives of tens of people connected only by the slenderest of threads—in sum, documenting a day in the life of Austin, Texas, circa 1991. Often these moments have no distinguishable beginning or ending, just slices of time in the company of cafe philosophers, conspiracy theorists, guys trying to get laid, and girls trying to be taken seriously. Like I said: It has the attention span of someone who doesn’t give a shit.

Entirely linear, Slacker never flashes back or forward, always remaining in the moment, giving the film a kind of bald, unprotected sensation. The camera drops into discussions midstream. We have the opportunity to watch and listen but the film leaves it entirely for us to surmise backstories and histories. Then, as one or two people in the group grow fidgety or distracted—or bored—they move on, as does the camera, riding along with them to the next interaction. There’s no soundtrack to speak of, only the occasional background music from a radio or club band. The camera is the star of Slacker. It took me years to realize it.

The film opens with a young man (director Linklater himself) arriving in Austin. He launches into a chain of free-form ruminations on a dream he had the night before while the uninterested taxi driver drives him into town. (The dream is a wispy summary of the movie to follow, but most viewers will miss that, even after repeating viewings.) The film closes with a raucous group of friends driving a convertible to the mountains outside of town and, in a final pique, throwing the camera—the star of the movie—down a cliff. In between, the camera moves between perhaps fifty different vignettes, eavesdropping on everything from the inane and mundane to the fantastical and bizarre.

Director Richard Linklater. (Photo by K.E.B.)
Director Richard Linklater. (Photo by K.E.B.)

Impossibly, each of these moments is wonderful in its own right. Some of the episodes reach farther than the others. Everyone who’s watched Slacker remembers its most famous scene, the overly-familiar young woman (Teresa Taylor, drummer for the Butthole Surfers!) fencing a stolen jar containing Madonna’s pap smear, pubic hair and all. My personal favorite remains the inept burglar caught in the act in an elderly bohemian’s house, only to receive a gentle education on the history of anarchism in America. It’s the most complete and well-rounded episode in the film, a luxurious Carveresque vignette with a beginning, a middle, and an end that is unlike every other vignette in the film. It comes near the midpoint, giving the audience a kind of narrative breather before Linklater’s tour of Austin’s alt-underground bestiary continues.

Considering its unconventional narrative style, Slacker is refreshingly unself-conscious (and unself-congratulatory) in its rule-breaking. (The opening with Linklater in the cab may be the only “meta” moment in the film.) For all the rules this self-financed film breaks, it’s comfortable and comforting viewing, the absolute opposite of the avant garde. That’s another reason Slacker sustains after twenty-five years. It’s hard to mock a film-school film and its no-name cast when it’s so relaxed in its own skin.

Any review or retrospective of Slacker is bound to name-drop “Generation X,” and I won’t disappoint on that count. (After all, I’ve got some skin in the game.) Slacker is often called the definitive film of my generation. But when I think of the “great” movies of a generation—Easy Rider and The Big Chill for the Baby Boomers, The Social Network for the Millennials—I see yellowing, curling Polaroids losing their currency with each passing minute; movies of like-aged, like-minded, similarly-groomed people bellyaching they’ve not gotten their due. Slacker is not that film.

Critics sometimes make hay that this is not truly a Generation X film because not every character is of that age. It’s true, but it’s also true the older characters are treated more reverentially than the Gen-X hipsters and artists and kooks. In films like Easy Rider and The Social Network, the older generation is sniffed at with disdain and suspicion. In Slacker, those suspicions are reversed. An age-worn hitchhiker and the anarchist mentioned before are voices afforded the opportunity to air their wisdom to a welcome audience, while the specious logics of the younger generation are treated as clever amusements. In the film’s final moments, an elderly man strolls down a street narrating into a tape recorder the quiet poetic wisdom of a long, full life—only to be interrupted by a young man, 20 or 21, driving an electioneering truck with mounted loudspeakers blaring empty rage about guns and knives solving all political problems. It’s obvious where this film’s sympathies lie. It’s also why this film truly is the definitive Generation X movie: We’re so suspicious of inauthenticity and hollow idealism, we don’t even trust ourselves. We don’t even trust our distrust.

For the A.V. Club’s “New Cult Canon” review, Scott Tobias puts his finger on why Slacker is distinguished from other generation-defining movies:

It isn’t enough to think of Gen-Xers as merely jaded and sarcastic; indeed, there’s little of that attitude on display in Linklater’s film. But there is a sense of profound disconnection, a refusal by young people to participate in a system that will bring them no joy and wither their souls. As one character puts it, “Every single commodity you produce is a piece of your own death.”

My personal introduction to Slacker was in 1992, not long after its release, watching the movie on VHS at a Saturday night pasta feed. Eight or nine of us were crowded into a San Luis Obispo duplex living room, me and my college-aged friends, some I knew well, some only slightly. In particular, the singer and rhythm guitarist of my band was there. (We were going to be big, but no one understood what our music was doing.) We feasted on plates of red-sauce spaghetti and hot garlic bread. One of the women had made her easy-bake Apple Brown Betty. Others brought ice cream and red wine and bottles of the local beer. Dinner and a movie, on the cheap.

The singer was engaged to marry one of women there, the Brown Betty baker who was a housemate of mine. I was becoming involved with another woman in the room, a second housemate of mine that I would go on to live with for thirteen years. There were likely other sub-plots in that room I was unaware of. We were all young and about to grow old.

We knew, collectively and subconsciously, we were about to be dropped on a high-speed conveyor belt and told to run as fast as we could to keep up. “Getting ahead” sounded an awful lot like “falling behind” to our ears. Some of the people in that room thought they could step off the belt and steer clear of the inevitable. The rest of us knew, it’s called inevitable for a reason. We were resigned to what was coming, and resigned to it in our own ways.

That’s why Linklater’s cafe au lait Dostoevskys and tin-foil hat savants engage twenty-five years later. The game for the viewer is not teasing apart thought-provoking insights or brilliant dissections of American culture. Most of the musings in Slacker are, in fact, well-adorned horseshit. The game is piecing together how reasonably-educated people would arrive at such philosophies—and everyone in this film has their own philosophy, make no mistake. There’s a postmodern dignity that comes with assembling a personal credo from piece-parts and staying true to it, no matter how whacked-out it may be. And that’s what’s going on in this film, with zero irony and zero sarcasm.

Pre-Internet and pre-Seinfeld, Slacker appears to be a grungy sun-drenched film of a drearier, less-snarky age. I say Linklater offers blueprints for an examined life—not the examined life, but examples of them. This is an earnest film of multiplicity and pluralities. With few exceptions, the characters in Slacker withhold judgment of each other. They give each other the benefit of the doubt. Even when it’s obvious one of them is babbling nonsense from out in the weeds—”We’ve been on the moon since the ’50s!”—the other characters give them their space. There’s a moment in the film where a character takes a swipe at Texas Libertarians. It seems to me that Slacker‘s code of live-and-let-live stands not far off.

Most critics pick up on a line uttered late in the film: “Withdrawing in disgust is not the same thing as apathy.” It’s often interpreted as the film announcing its own thesis statement, possibly the only other “meta” moment. It’s worth taking a closer look.

I don’t see a lot of disgust in Slacker. There’s a bit of it sprinkled around: the roustabout hitchhiker (“I may live badly, but at least I don’t have to work to do it”), a mouthy “anti-artist” berating a hipster at two in the morning, the enraged polemicist in an old-fashioned electioneering sound truck. That may be about it in the disgust department, though.

Slacker 2011, a "re-imagining" produced by the Austin Film Society for the 20th anniversary of the original film.
Slacker 2011, a “re-imagining” produced by the Austin Film Society for the 20th anniversary of the original film.

Listening to the director’s commentary recorded for Slacker‘s 20th anniversary, I gather Linklater’s not terribly interested in elevating emotions like disgust, rage, vengeance, or hatred. His anecdotes regarding Slacker are soft recollections of easier days: a buddy who came through with film equipment, good times working in a T-shirt shop, an ex-girlfriend actor he’s still friends with, that sort of thing. Slacker is a Baedeker for a particular way of life. Sleeping on couches, trips to dusty used-books stores, pick-up games of Ultimate, the quest for the best burrito—any town with a robust college or arts school has this scene. For people living this life, Slacker is a documentary.

Returning to that immortal line—”Withdrawing in disgust is not the same thing as apathy”—I don’t even think there’s much apathy in the film, at least in its purest form. Shrugging off others’ pet theories or forgoing a work ethic is not apathy. Questioning whether ex-convicts should be denied the right to vote, or wondering if the media used Smurfs to inculcate America’s youth—both voiced in the film—doesn’t strike me as apathetic either.

Withdrawal, however, is definitely the common filament of Slacker, the third rail powering the camera’s dolly as it journeys across Austin. The closest Slacker gets to engagement is a gung-ho “cultural terrorist” selling T-shirts on the street. Slacker‘s characters don’t merely question, they question the act of questioning. The film seemingly about not giving a shit is more subversive than most people think.

What did E. M. Forster write in Howards End? “Only connect”? Slacker is “only connect” put to film.

Twenty-five years on, I’ve lost touch with the folks in that San Luis Obispo duplex discussing Slacker‘s dynamics over glasses of red wine. Over the years I intersected with a few of them, connecting briefly before moving on.

I’ll be bold and surmise that back then, laughing and marveling over Linklater’s creation, none of us wanted to leave San Luis Obispo. We didn’t even want to leave that room. Perhaps some of us never truly left it behind.

I suppose that’s why I rewatch Slacker every few years, just as I reread certain books which have deeply affected me. Rewatching Slacker is reconnecting with a past and making it a present, even if only for a moment. It keeps alive within me a little bit of that necessary withdrawal. It reminds me to only connect.


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Kung Pao Grantland

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Bill Simmons

Bill Simmons

GrantlandFor the past few days there’s been an under-the-radar furor over the news that ESPN will shutter (and now has shuttered) Grantland, Bill Simmon’s unorthodox and motley digital magazine he started in 2011. A melange of sports writing and pop culture analysis, Grantland offered daily doses of baseball/football/basketball coverage (“The Triangle”), movie and television reviews, NBA trade predictions, Hollywood power-structure tell-alls, and straight-up unabashed fan writing of all manner of popular entertainment. The moment the Twittersphere kinda-sorta erupted with news of Grantland’s demise I immediately felt sullen. Some grown-up in ESPN’s accounting department had taken my lollipop away.

Excuse me while I make a poor but useful metaphor: Grantland was the digital equivalent of Chinese-American cuisine. Both offer a little of something for everyone, and the elements together on the plate taste like nothing else in the American palate. Starchy staples, tasty fried sports writing, as well as specialty items you can take or leave, the sweet-and-sour film review or the Kung Pao TV retrospective. Founder and editor-in-chief Bill Simmons’ columns? The fortune cookie.

Unsurprisingly, Grantland was heavy on sportswriting. Bill Simmons’ career as a Boston sportswriter and later with ESPN guaranteed any site he started would zero in on the hardcore day-in, day-out sports fan. But Simmons aimed higher than the lad-magazine sports coverage dominating the commercial Web today. He also avoided the purple athlete hagiographies Sports Illustrated‘s writers pen in the hopes of turning a feature article into a book. Instead, Simmons looked for thoughtful, side-angle takes on sports that avoided the breathless “you-are-there” prose and sports-radio head-bashing. Grantland offered college basketball coverage that would make any casual fan a maniac, unapologetic take-downs on the NFL concussion controversy, and a soulful piece on Don King at the end of a remarkable lifetime, a story that should’ve won a Pulitzer.

(Grantland’s sportswriting wasn’t pure platinum. Like the worst of the dailies’ sports columns, Grantland occasionally lapsed into poor satire, such as its fictional oral history of a real-life American League pennant game, or, worse, Roger Federer’s deviled eggs recipe, both of which told me that Grantland’s writers operated under deadlines like their print counterparts.)

If sports don’t float your boat, Grantland’s television and film writing was equally strong. These features weren’t “bolt-ons” designed to drive traffic to a sports-centric site, but an integral part of Grantland’s overall gestalt. (Now you see where I’m going with this Chinese food metaphor.) In fact, that might be the secret of Grantland’s success: it treated TV and film criticism with the same irreverent seriousness as great American sportswriting. Simmons recognized a sports-fan-like obsessiveness in the Mad Men binge–viewers and the art-house film fanatics. They take their pursuits solemnly and dive in deep to their pet loves, but not with the deadly sanctimoniousness of political junkies or finicky tastes of music fans. Grantland targeted today’s connoisseurs of popular narrative entertainment, people who watch the movie then watch it again with the director’s commentary.

Most of all, Grantland recognized it was possible be a fan of all these cultural wellsprings—Major League Baseball, Breaking Bad, Christopher Nolan—and smart enough to want to read deeper and broader into them all. Bill Simmons laid it on the line: great writing will attract eyeballs, and it will keep them coming back for more.

My appreciation for Grantland came last July when I swore Grantland was committing a bizarre form of suicide. The noose they chose to hang themselves with was “Rom Com Week,” five days of retrospective on the best and worst of Hollywood’s romantic comedies. How could a site for sports fans who think the NBA draft is nail-biting drama possibly want to read about movies that made you laugh as you cried?

Well, it worked. It even made me rethink the romantic comedy as a—fine, I’ll say it—art form. I devoured each daily transmission of “Rom Com Week” at my office desk over a brown bag lunch, always eager for the next day’s installment. The cherry to top it off was Bill Simmons’ wrap-up analysis, “Sports Movie or Not a Sports Movie?” He attacked what may be the most pressing question in popular culture that was never asked and never answered: Were movies like Bull Durham, Tin Cup, and The Replacements sports movies or romantic comedies? In an awe-inspiring and sweeping investigation, Grantland uncovered a massive underground river in American culture, the overlap between “guy” sports films and “gal” rom-coms, with Kevin Costner as the center peg holding it all together. If Simmons’ essay doesn’t rearrange your head, you’ve been living under a rock for the past three-plus decades.

That’s the fortune cookie, Bill Simmons sliding in at the last moment with surprising observations and a near-encyclopedic knowledge of the subject at hand. Hell, he almost got me to forgive Saturday Night Live for forty years of repetitive and spineless comedy—almost. That said, Grantland’s SNL retrospective adds up to some of the best writing ever on an American institution that somehow manages to delude itself (and a lot of other people) into thinking it’s still an anti-establishment rabble-rouser, even while wearing a tuxedo and hobnobbing with A-list celebrities.

Romantic comedies, SNL at 40, the real origins of Moneyball, The Terminator reconsidered, the future of James Bond, the Golden State Warriors’ performance shot-by-shot. Maybe someday the hole left by Grantland will be filled, but I doubt it.

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Gawker, meet Sid Hudgens: media mogul, slimeball, genius

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Myron Fass' Hush-Hush News

Myron Fass’ Hush-Hush News

James Ellroy’s brilliant novel L.A. Confidential introduces readers to Sid Hudgens, one of Ellroy’s most colorful and enduring characters. Publisher of Hush-Hush magazine (“off the record, on the Q.T. and very hush-hush”), Hudgens gleefully reports on the secret lives of drag queens and lesbians, dishes the dirt on the famous (Robert Mitchum’s “Big Dope Bust of 1948”), and outs hunky actors whenever the whiff of non-heterosexual possibilities are sniffed out by him and his camera lens.

While Gawker Media weathered the storm this week over its outing of a Condé Nast executive embroiled in blackmail, I found myself revisiting Ellroy’s Sid Hudgens and all that Hudgens represents. I’m enjoying the Gawker circus immensely, delighted by each day’s revelations (Gawker “in a total meltdown”, “editors resign over flap”, Gawker to be “20% nicer”). Now this is my kind of tabloid journalism!

And I’m not the only one. I’ve noticed a preponderance of the word “schadenfreude” in accounts of Gawker’s self-induced implosion. (I even coined a neologism for the phenomena: gawkenfreude.)

I admit, I’m not entirely elated with Gawker Media’s and CEO Nick Denton’s funky little mess. I’m a fan of io9, a Gawker Media venture that avoids the lurid and sensational. In their place, io9 emphasizes reliable, thoughtful pieces for the science and science-fiction crowd. It’s also one of the few mainstream media sites to treat ebooks and self-publishing with the dignity they deserve. io9’s writing is remarkably free of the snark that Gawker churns out like dollar-mart peanut butter. (I should mention that I’ve socialized with io9 editor-in-chief Charlie Jane Anders in the distant past.) But io9’s good work isn’t enough to stop me from gawking at the Gawker pile-up.

Confidential magazine, November 1955

Confidential magazine, November 1955

With all the schadenfreude over the train wreck that is Gawker Media, maybe it’s time to acknowledge the immense debt Nick Denton & Co. owe to the Sid Hudgenses of the bygone tabloid era, 1940s and onward.

James Ellroy’s creation is most likely an amalgamation of two historical figures, Myron Fass and Robert Harrison. Media impresario Myron Fass revived the Eisenhower era Hush-Hush News in the late 1960s. In addition, he published “up to fifty titles a month, many of them one-offs, covering any subject matter he thought would sell, from soft-core pornography to professional wrestling, UFOs to punk rock, horror films to firearm magazines.”

Robert Harrison published Confidential magazine in the 1950s, whose editorial style was “laden with elaborate, pun-inflected alliteration and allowed stories to suggest, rather than state, the existence of scandal.” Those pun-laden alliterations became Sid Hudgen’s calling card in both L.A. Confidential and later stories featuring him. (You can hear Hudgens’ pleased hiss as he says “sinnnn-sational.”) When Hudgens narrates a story in this alliterative fashion, Ellroy’s prose becomes a thick, near-unreadable Finnegan’s Wake of double entendres, word mangling, linguistic winks and nudges, and postwar film references.

Myron Fass represents the more lurid of the two—his love of the grotesque, bizarre, and outlandish comes through in his wild covers. Harrison’s Confidential was more conservative in both subject matter and politics, taking the pose of a moral crusader exposing those in power and delivering the truth to a deserving public.

Danny DeVito as Sid Hudgens, L.A. Confidential

Danny DeVito as Sid Hudgens, L.A. Confidential

Curtis Hanson’s film adaptation of L.A. Confidential did a damn fine job boiling Ellroy’s tangled ride and entwined characters down to a focused, seasoned narrative. Screenwriter Brian Hegeland developed brilliant scenes that establish complicated characters onscreen in moments. Here’s Sid Hudgens (impeccably played by Danny DeVito) explaining his vision of…the future:

Jack Vincennes: It’s felony possession of marijuana.
Sid Hudgens: Actually, it’s circulation 36,000 and climbing. There’s no telling where this will go. Radio, television. Once you whet the public’s appetite for the truth, the sky’s the limit.

Compare Sid’s ambitions to Nick Denton’s pseudo-manifesto of Gawker’s values:

“We put truths on the internet.” That has been the longstanding position of Gawker journalists. … It is not enough for [stories] simply to be true. They have to reveal something meaningful. They have to be true and interesting.

I won’t quibble with “interesting” except to point out that this is the word choice of a one-time journalist and editor.

“True,” however, is worth pondering. Nick Denton is not invoking the philosophical notion of truth as handed down to us from Aristotle, Sartre, Kant, and so forth. This is a schoolyard notion of truth, or rather, The Truth. A bottled, constrained substance, the prim and scolding schoolchild feels entitled and duty-bound to uncork The Truth and dump it out into the sandbox and onto the heads of their peers, damn the consequences—to others, of course, never him or herself. “True and interesting,” as airtight and ironclad a journalistic ethic as any, Sid Hudgens might say.

While Gawker‘s writers talk up the First Amendment, firewalls between business and journalism staff, and the purity of The Truth they seek to release, it remains that the core of Gawker‘s pulled story lies an attempt to out a man as gay. In Gawker‘s 1950s worldview, homosexuality remains an accusation to deny or confess to. Even when Gawker’s writers insist staying in the closet is a form homophobia, their devotion to exposing “true and interesting” homosexuality rings as hollow as Sid Hudgens’. Gawker and Hudgens see it as their personal duty to pull back the curtain on private lives whose personal choices—right or wrong—have zero impact on the public.

And Gawker has been relentless in their crusade of outing public figures (never mind the question of whether the Condé Nast executive is a public figure). Look no further than their perverse, sordid, multi-year quest not only to out James Franco as gay, but as a gay rapist—a charge they determined by counting the yea and nay votes in their readers’ comment section. Outing gay men (accurately or inaccurately) is the staple crop of tabloid journalism’s output and the raison d’être for its existence. In other words, Gawker is not the innovator it presents itself as. Gawker has an unsavory, weathered provenance that goes all the way back to the days of Myron Fass and Robert Harrison.

Tabloid journalism does not engage. It shames, it derides, it scorns, it scolds. It’s the clucked tongue put to print. It’s the transcription of knuckles rapped in delight. By refusing to engage in the substance of a story, Gawker‘s revered snarkiness is revealed as nothing more than Sid Hudgens’ pit-bull taste for lasciviousness, but more hipster and less hepcat.

Still, I can’t help but feel Sid Hudgens won. He foresaw the future with more clarity than Arthur C. Clarke or Isaac Asimov. From four-color tattler rags to Walter Winchell’s radio gossip to checkout line National Enquirer to prime time’s A Current Affair to the O.J. Simpson trial circus to Gawker Media’s empire—Sid Hudgens, Myron Fass, and Robert Harrison built the future one rumor at a time. Whet the public’s appetite for The Truth, boy-o, and the sky’s the limit.

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Up at The Tusk, “This Shit Ain’t Ever Going to Work”

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Edward Teller Dreams of Barbecuing People-10_1410The Tusk has posted a new piece of mine about the tortured history of my new novel Edward Teller Dreams of Barbecuing People. A sample:

And how could I forget my friend’s father returning home one afternoon from work, tie loose and hair splayed, bedraggled from wrestling some top-secret problem? Most likely not a problem scientific in nature, but bureaucratic. Thirteen years of age or so, a computer geek-in-training (largely because I wanted to grow up and write video games, unaware that a prerequisite for writing video games is to have never grown up), I was fascinated with the engineering problems these nuclear scientists must have faced every day. Sitting cross-legged on the lime-green living room shag playing Axis & Allies (and losing badly), I asked how his latest project was proceeding.

He leaned down to my ear and whispered: “Jim, this shit ain’t ever going to work.” Then he went to the kitchen and cracked open a beer from the refrigerator. By “this shit” he meant the LLNL’s latest budget-busting project, the Strategic Defense Initiative, a la Star Wars, a system of laser-equipped satellites promised to protect our country from ICBM attack and end the Cold War. You know, that Cold War, the mad weapons race the laboratory at Livermore had enabled and fostered and contributed to over the prior thirty years.

Read the whole thing at The Tusk. And while you’re at it, read Nate Waggoner’s brilliant dissection of how authors’ are learning to burnish their own laurels in today’s world of social media and independent publishing, “On Self-Promotion”.

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North American Review: “Origins of The Obituarist”

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A Concordance of One's Life by Jim Nelson

The North American Review blog has posted a piece I wrote for them, “Origins of The Obituarist”. In it I detail the inspiration and creative process I worked through to write my short story “The Obituarist”, which NAR accepted and published in their Summer/Fall 2009 issue. A sample from the original short story:

My editors and my fellow obituarists have a little list, The Nearly Departed we call it, celebrities and politicians and artists and authors whom we agree are not long for this world. The unlucky are crossed off the list the same day their obit hits the back pages of the Times. The unluckier are those added when that slot opens. There is no announcement, no press release of their addition. My subjects are not informed privately. We guard The Nearly Departed, not even speaking of it around lower staffers. Is it out of etiquette or some nobler purpose we do not make public our little deal pool? Or is the reason as crass and self-serving as the embarrassment of admitting we’re little more than vultures circling for the first moment we can unlock the work we’ve invested dearly in? Ah, there is one aspect to this game I am unsure of.

I interview their colleagues and relatives under a variety of pretenses. Ethically I’m bound to supply my name and the name of my publisher, but beyond that, ethics take on a certain…plasticity. When I say I need a quote for the Sunday supplement, which Sunday? Which supplement? And my name means little to anyone outside of the Times. Of the thousands of obituaries I’ve choreographed into print, not once have I enjoyed credit. It takes a peculiar modesty to pen the death notices of the famous and infamous. It takes even slimmer pride to gallop down to the newsstand and slap through the pages to locate the twelve column inches of your painfully sculpted prose. When someone particularly famous dies, there’s whole milk in my morning cappuccino.

There are others like me at the Times, but none with as much experience. I’ve written five thousand obits but my colleagues are developing thousands more as well. The Times is prepared for at least ten thousand celebrated lives to expire. Of the glitterati and politicos that fell within my sphere, only thirty-five hundred or so have expired. Those remaining fifteen hundred obituaries are on ice in The Freezer waiting for that special phone call from my editor. The liver transplant didn’t take. Or, Dropped dead on the back nine. Or, The pack-a-day finally caught up with him. Fifteen hundred unpublished obituaries is a sweet chunk of intellectual property, as the Times‘ retained lawyers say. My legacy.

Here’s what I wrote about this character and his odd profession for North American Review:

I wanted to know if this grim duty was a primary occupation or one-off work for idle journalists. I wondered if anyone would actually aspire to join the ranks of obituarists, or if junior journalists were lassoed into the role because more senior writers could take a pass on such bleak work. I did a bit of research, online and at the city library, and discovered that this particular field of journalism is remarkably underdocumented. Obituaries are a perverse and morbid obligation, one newspapers are obviously reluctant to discuss. In fiction voids can be filled in with imagination, like spackle covering up a crack in a wall, but with so little to work with I fretted I would muff the basic facts of my story’s subject matter.

A. O. Scott said “a great obituary is like a novel in miniature.” What would a writer learn after penning these miniature novels for thirty years? Compressing lives into column inches, never receiving a byline, not even being a full-fledged member of the newsroom, merely earning a check when someone famous died?

Read the whole thing here.

(Update: A follow-up on a NY Times story on obituarists published the same day as my NAR essay can be found here, “The Gray Lady dances with The Obituarist: ‘Obituaries for the Pre-dead'”.)

“The Obituarist” is available in my new collection of short stories, A Concordance of One’s Life, available as a Kindle e-book at Amazon (and coming soon to Kobo and Apple’s iBook store).

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